Life in the Far West

by George Frederick Augustus Ruxton

“Ti-ya,” growled Bill, “do 'ee hyar, now, you darned greenhorn, do 'ee spile fat cow like that whar you was raised? Them doins wont shine in this crowd, boy, do 'ee hyar, darned you? What! butcher meat across the grain! why, whar'll the blood be goin' to, you precious Spaniard? Down the grain, I say,” he continued in a severe tone of rebuke, “and let your flaps be long, or out the juice'll run slick—do 'ee hyar, now?” But this heretical error nearly cost the old trapper his appetite, and all night long he grumbled his horror at seeing “fat cow spiled in that fashion.”

When two or three days' journey brought them to the end of the valley, and they commenced the passage of the mountain, their march was obstructed by all kinds of obstacles; although they had chosen what appeared to be a gap in the chain, and what was in fact the only practicable passage in that vicinity. They followed the cañon of a branch of the Yellow Stone, where it entered the mountain; but from this point it became a torrent, and it was only by dint of incredible exertions that they reached the summit of the ridge. Game was exceedingly scarce in the vicinity, and they suffered extremely from hunger, having, on more than one occasion, recourse to the parflêche soles of their moccasins to allay its pangs. Old Bill, however, never grumbled; he chewed away at his shoes with relish even, and as long as he had a pipeful of tobacco in his pouch, was a happy man. Starvation was as yet far off, for all their animals were in existence; but as they were in a country where it was difficult to procure a remount, each trapper hesitated to sacrifice one of his horses to his appetite.

From the summit of the ridge, Bill recognised the country on the opposite side to that whence they had just ascended as familiar to him, and pronounced it to be full of beaver, as well as abounding in the less desirable commodity of Indians. This was the valley lying about the lakes now called Eustis and Biddle, in which are many thermal and mineral springs, well known to the trappers by the names of the Soda, Beer, and Brimstone Springs, and regarded by them with no little awe and curiosity, as being the breathing-places of his Satanic majesty—considered, moreover, to be the “biggest kind” of “medicine” to be found in the mountains. If truth be told, old Bill hardly relished the idea of entering this country, which he pronounced to be of “bad medicine” notoriety, but nevertheless agreed to guide them to the best trapping ground.

One day they reached a creek full of beaver sign, and determined to halt here and establish their headquarters, while they trapped in the neighbourhood. We must here observe, that at this period—which was one of considerable rivalry amongst the various trading companies in the Indian territory—the Indians, having become possessed of arms and ammunition in great quantities, had grown unusually daring and persevering in their attacks on the white hunters who passed through their country, and consequently the trappers were compelled to roam about in larger bands for mutual protection, which, although it made them less liable to open attack, yet rendered it more difficult for them to pursue their calling without being discovered; for, where one or two men might pass unseen, the broad trail of a large party, with its animals, was not likely to escape the sharp eyes of the cunning savages.

They had scarcely encamped when the old leader, who had sallied out a short distance from camp to reconnoitre the neighbourhood, returned with an Indian moccasin in his hand, and informed his companions that its late owner and others were about.

“Do 'ee hyar now, boys, thar's Injuns knocking round, and Blackfoot at that; but thar's plenty of beaver too, and this child means trapping any how.”

His companions were anxious to leave such dangerous vicinity; but the old fellow, contrary to his usual caution, determined to remain where he was—saying that there were Indians all over the country for that matter; and as they had determined to hunt here, he had made up his mind too—which was conclusive, and all agreed to stop where they were, in spite of the Indians. La Bonté killed a couple of mountain sheep close to camp, and they feasted rarely on the fat mutton that night, and were unmolested by marauding Blackfeet.

The next morning, leaving two of their number in camp, they started in parties of two, to hunt for beaver sign and set their traps. Markhead paired with one Batiste, Killbuck and La Bonté formed another couple, Meek and Marcellin another; two Canadians trapped together, and Bill Williams and another remained to guard the camp: but this last, leaving Bill mending his moccasins, started off to kill a mountain sheep, a band of which animals was visible.

Markhead and his companion, the first couple on the list, followed a creek, which entered that on which they had encamped, about ten miles distant. Beaver sign was abundant, and they had set eight traps, when Markhead came suddenly upon fresh Indian sign, where squaws had passed through the shrubbery on the banks of the stream to procure water, as he knew from observing a large stone placed by them in the stream, on which to stand to enable them to dip their kettles in the deepest water. Beckoning to his companion to follow, and cocking his rifle, he carefully pushed aside the bushes, and noiselessly proceeded up the bank, when, creeping on hands and knees, he gained the top, and, looking from his hiding-place, descried three Indian huts standing on a little plateau near the creek. Smoke curled from the roofs of branches, but the skin doors were carefully closed, so that he was unable to distinguish the number of the inmates. At a little distance, however, he observed two or three squaws gathering wood, with the usual attendance of curs, whose acuteness in detecting the scent of strangers was much to be dreaded.