In addition there belongs to the regalia a pearl necklace of three rows; the first consists of thirty-seven pearls averaging 28 grains each; the second of thirty-nine pearls averaging 34 grains, and the third of forty-five pearls averaging 39 grains. There is also a guard chain of 114 pearls, averaging 20 grains, making a total of 2280 grains for the chain. These pearls are also of irregular form.[[452]]
The crown jewels of the Sultan Abdul-Aziz (1830–1876) were of immense richness and value. At the exhibition in Vienna, 1873, many of these were exhibited in a building created specially for the purposes of display and protection. They were in five compartments, in what might be termed five impregnable fire-proof safes of a peculiar construction. Among other interesting objects was the armor of Sultan Murad I (1319–1389), the founder of the Ottoman empire in Europe. This armor is of the most delicate oriental workmanship. Diamonds, pearls, and rubies are worked broadcast over it with exquisite taste.[[453]]
In Germany and Austro-Hungary there are many valuable ecclesiastical ornaments, some of which possess great interest for the history of early German art. They also serve to show the appreciation of the pearl even in the Dark Ages and the Early Renaissance period.
One of the most curious productions of early German art is a reliquary in the form of a sack, which is from Enger near Herford, and is exhibited in the Kunstgewerbe Museum in Berlin. It is set with cameos and pearls; several of the latter have dropped out; a few, however, remain in their setting. According to a very probable tradition, this reliquary was given by Charlemagne to the Saxon duke, Wittekind, on the occasion of his baptism in 785. It is of very rude and primitive workmanship and, if we accept the tradition, it is not unlikely that it was executed at Aix-la-Chapelle.[[454]]
An interesting example of German art, from the time of Archbishop Egbert of Treves (977–993), is a frame now in the Beuth-Schinkel Museum, at Charlottenburg. This was probably the framework of a portable altar. It is decorated with a simple geometrical design in the three primary colors, and has four polished stones and four pearls on the outer border of gold filigree. Another example of the art of Treves at the time of Archbishop Egbert is the Echternacher Codex. The gold-plated cover is a worthy product of the school: ivory, enamel, and mosaic are combined in its decoration with rows of pearls. Among the representations of many saints, appears the figure of the Empress Theophanu, daughter of the Greek emperor, Romanos II, with the inscription “Theophaniu imp.” Opposite is a youthful figure, probably that of her son, Otho III. It seems likely that the work was executed, at the command of the empress, between 983 and 991.[[455]]
In the cathedral of Treves is the portable altar known as the altar of St. Andrew. This was primarily a reliquary and secondarily an altar. In memory of the relic of the sandal of St. Andrew, which was greatly prized by Archbishop Egbert, this altar bears the representation of a foot executed in wood and covered with plates of gold. The front of the case is divided into three fields; that in the middle containing a Byzantine lion in gold relief, and the others the symbols of the four evangelists in enamel work. The border is formed of rectangular pieces of enamel and smaller ones of gold, and it is set with round stones alternating with half-pearls; the ends are covered with filigree and enamel work wherein are embedded strings of pearls. A coin of Justinian II is set in the middle of the back of the case and is surrounded by a wreath of larger pearls.[[456]]
A gold cross, the work of Rogkerus Theophilus, is in the Kunstgewerbe Museum in Berlin, and comes from Herford. The frame, which is of wood, is covered with plates of gold; at the extremities and in the center are groups of precious stones surrounded by pearls; at the base is a fine Augustan cameo with a wreath of pearls; the entire cross is covered with filigree work and decorated with pearls in groups of threes. The arrangement of the precious stones, and the enhancement of their beauty by means of the circles of pearls, are highly artistic. As a work of Rogkerus, this cross must have been executed at the very end of the eleventh century and it may be regarded as one of the finest examples of the art of this period.[[457]]
A very rich collection of ecclesiastical ornaments is contained in the treasury of the cathedral of Gran in Hungary.[[458]] One of the most interesting objects is a reliquary in the form of a Latin cross, which is of great historical and artistic value. An inventory made after 1528 describes it briefly: “crux aurea continens lignum vitae” (a gold cross containing the wood of life). Although this reliquary probably belongs to the end of the twelfth century, the inventory of 1659 describes it as a gift of King Stephen, and proceeds to say that the kings of Hungary took their coronation oath upon it. This custom has been preserved to the present day, and Emperor Francis Joseph, on the occasion of his coronation as King of Hungary, June 8, 1867, swore, upon this cross, to uphold the constitution and the laws of the land. The cross is decorated with plates of gold in filigree design, and has four en cabochon cut sapphires and eighteen oriental pearls.
The greatest treasure of the collection is known as the cross of Corvinus, King of Hungary, and is decorated with a great number of pearls.[[459]] It is a remarkable example of early Italian Renaissance art. The entire structure is about twenty-eight inches high; the pedestal is triangular and ornamented with pearls and precious stones; three sphinxes bearing shields with the arms of Corvinus support a disk from which springs a triangular support sloping outward; on the three sides are mythological figures. Upon this base rests the chapel, a light Gothic structure with the figure of the Saviour bound to a pillar in the center, and the busts of three prophets in the niches outside. Above all is the crucifix, on each side of which are figures of the Blessed Virgin and of St. John. Around the base and about each division of this elaborate design is a row of pearls; the Gothic chapel is surmounted by a close-set row, and each of its six pinnacles terminates in an oval pearl. The cross itself has fifteen large pearls disposed in twos and threes, and many smaller ones. There are at least two hundred pearls on the whole structure.
Another cross, with the arms of the primate, George Szolepchényi, and bearing the date 1667, is of pure design and richly decorated with pearls and precious stones.[[460]] It is quite possible that this cross, which seems to belong to a better period, was bought by the archbishop, who afterward added his arms. There are thirteen oriental pearls, three at the top, three at the end of each of the arms, and four at the intersection. This cross was used as an “instrumentum pacis,” for the kiss of peace, on solemn occasions such as coronations.