It is not unlikely that the Indians of the Atlantic coast may have known of pearls from the common clam as well as from the edible oyster. The former may have often contained pearls weighing from fifty to one hundred grains each, as at that period the mollusks were permitted to attain their full growth, and perhaps were not eaten except when they were as small as little-neck clams; the larger ones were sought for the purple spot which held the muscle, and was used for wampum. We have no record of the finding of pearls in any graves north of Virginia, as the many graves opened in the past century have failed to reveal them, nor has the use of pearls been mentioned by any of the early writers. They may have been worn, but if so they have passed away or may have been mistaken for ashes if they had decrepitated.
The first English settlers found the Indians of the tidewater region of what now constitutes the Middle States using pearls quite freely and esteeming them among their favorite treasures and ornaments. Captain John Smith, and all the early chroniclers of the Virginia colony, have given many accounts of this aboriginal use of pearls.
In view of the general interest awakened by the tercentenary of the founding of Jamestown, and the exposition in commemoration thereof, the “American Anthropologist” devoted its first number for 1907 principally to topics relating to the Virginia Indians.[[527]] Among these articles is one of much interest by Mr. Charles C. Willoughby, of the Peabody Museum at Cambridge, Massachusetts, dealing with the tribes occupying tidewater Virginia at the time of the first colonization, their habits and customs, their distribution, and their subsequent history of diminution and almost of extinction. These were a branch of the Algonquian stock, and extended as far south as the Neuse River in North Carolina. To the south and west they were hemmed in by tribes of Iroquoian and Siouan race, and on the north they were separated from other hostile Indians by the Potomac River and Chesapeake Bay. The powerful confederacy under Powhatan comprised some thirty tribes or “provinces,” covering most of the tidewater region of Virginia proper. To the greater chiefs, John Smith states that tribute was paid, consisting of “skinnes, beads, copper, pearle, deere, turkies, wild beasts and corne.”[[528]] Many other references in this article confirm and illustrate this general statement, especially regarding pearls, both as to their use by the living and their deposit with the remains of the dead.
In the account given of the native clothing, the outer mantles are described, made usually of deerskin with the hair removed, and bordered with a fringe. These were often “couloured with some pretty work, ... beasts, fowle, tortayses, or such like imagery,”[[529]] or adorned with shells, white beads, copper ornaments, pearls, or the teeth of animals.[[530]] Strachey describes a wonderful cloak made of feather-work, belonging to an Indian princess, the wife of a deposed chief, Pipisco; with it she wore “pendants of great but imperfect couloured and worse drilled pearles, which she put into her eares,” besides a long necklace made of copper links.[[531]]
With regard to such ornaments, Mr. Willoughby says (p. 71) that “the ears of both sexes were pierced with great holes, the women commonly having three in each ear, in which were hung strings of bones, shell, and copper beads, copper pendants, and other ornaments. Captain Amidas met the wife of a chief who wore in her ears strings of pearl beads as large as ‘great pease’ which hung down to her middle.[[532]] The husband of this woman wore five or six copper pendants in each ear. It was a common custom for the men to wear a claw of a hawk, eagle, turkey, or bear, or even a live snake as an ear ornament.”
“Bracelets and neck ornaments of various kinds of beads were common. Beads of copper seem to have been most highly valued in the early colonial period. These were made of ‘shreeds of copper, beaten thinne and bright, and wound up hollowe,’ and were sometimes strung alternately with pearls which were occasionally stained to render them more attractive.[[533]] Beads of polished bone or shell were strung into necklaces either alone or with perforated pearls or copper beads. Some of these chains were long enough to pass several times around the neck. Necklaces of such construction as to be easily identified were worn by messengers as a proof of good faith. Powhatan gave Sir Thomas Dale a pearl necklace, and requested that any messenger sent by Dale to him should wear it as a guaranty that the message was authentic.”[[534]]
“Pearls of various shapes and sizes were comparatively common, but symmetrical pearls of uniform size were more rare. Strachey writes of having seen ‘manie chaynes and braceletts (of pearls) worne by the people, and wee have found plentie of them in the sepulchers of their kings, though discoloured by burning the oysters in the fier, and deformed by grosse boring.’ One of Hariot’s companions obtained from the Indians about five thousand pearls, from which a sufficient number of good quality and of uniform size were obtained to make a ‘fayre chaine, which for their likenesse and uniformitie in roundnesse, orientness and pidenesse of many excellent colours, with equalitie in greatnesse, were verie fayre and rare.’[[535]]
“Those who have examined the thousands of pearls from the Ohio mounds, to be mentioned later, can readily understand these conditions. The pearl beads from the mounds vary in diameter from about an eighth of an inch to nearly an inch, the great majority being small and irregular, although there are many among them of good form and value. It is probable that most of the Virginia pearls were obtained from the fresh-water mussel (Unio)”; not unlikely from the common marine clam (Venus mercenaria), or the common oyster (Ostrea virginica).
As regards the burial of pearls with the dead and their use in religious rites, curious and quite full accounts are given by Strachey, Smith, Hariot, and Beverley.[[536]] There was a “temple,” also occupied as a residence by one or more priests, in the territory of every chief. This building was usually some eighteen or twenty feet wide, and varied in length from thirty to one hundred feet, with an entrance at the eastern end, and the western portion partitioned off with mats to form a sort of sanctuary or “chancel.” Within this were kept the dried bodies of deceased chiefs, and an image of the god, called Okee, made in the shape of a man, “all black, dressed with chaynes of perle.” Full descriptions of these idols and their manufacture are given by Hariot and Beverley, also of the process of preserving the remains of the chiefs.[[537]] After the body had been disemboweled, the skin was laid back and the flesh was cut away from the bones. When this operation was completed, the skeleton, held together by its ligaments, was again inclosed in the skin, and stuffed with white sand, or with “pearle, copper, beads, and such trash sowed in a skynne.”[[538]] It was then dressed in fine skins and adorned with all sorts of valuables, including strings of pearls and beads. The same kinds of treasures were also deposited in a basket at the feet of the mummy.
Captain Smith describes the temple of Powhatan, at Uttamussack, which was in charge of seven priests, and was held in great awe by “the salvages.” At a place called Orapaks, was also his treasure-house, fifty or sixty yards long, frequented only by priests, where he kept a great amount of skins, beads, pearls, and copper, stored up against the time of his death and burial. A vivid account is given of the four grotesque images that stood guard at the corners of this building, all made “evill favouredly according to their best workmanship.”[[539]]