Since in its own eyes the drop humble appeared,
In its bosom, a shell with its life the drop reared;
The sky brought the work with success to a close,
And a famed royal pearl from the rain-drop arose.
Because it was humble it excellence gained;
Patiently waiting till success was attained.
Even the usually well-informed William Camden (1551–1623), in whose honor the Camden Historical Society of England was named, accepted the theory of dew-formed pearls. He stated that the river Conway in Wales “breeds a kind of shells, which being pregnated with dew, produce pearl.”[[42]] Also, speaking of the Irt in county Cumberland, England, he said: “In this brook, the shell-fish, eagerly sucking in the dew, conceive and bring forth pearls, or (to use the poet’s word) shell berries (Baccas concheas).”[[43]]
A recent letter from the American consul at Aden indicates that this view is held even yet by the Arabs of that region. In giving their explanation for the present scarcity in the Red Sea, he states: “There is a belief among them that a pearl is formed from a drop of rain caught in the mouth of the pearl-oyster, which by some chemical process after a time turns into a pearl; and as there has been very little rain in that region for several years past, there are few pearls.”
So firmly established throughout Europe was the belief in dew-formed pearls, that its non-acceptance by the native Indians of America excited the commiseration of the Italian historian Peter Martyr, in his “De Orbe Novo,” one of the very first books on America, published in 1517. He states: “But that they [pearls of Margarita Island on the present coast of Venezuela] become white by the clearnesse of the morning dewe, or waxe yelowe in troubled weather, or otherwise that they seeme to rejoice in fayre weather and dear ayre, or contrary-wise, to be as it were astonished and dymme in thunder and tempests, with such other, the perfect knowledge hereof is not to be looked for at the hands of these unlearned men, which handle the matter but grossly and enquire no further than occasion serveth.”[[44]] Peter Martyr was distinguished for his learning, was an instructor at the court of Spain at the height of its power, and came in contact with the most enlightened men of Europe, consequently it may be assumed that he reflected the best opinions of his time.
It was not long before the aborigines of America were not alone in discrediting the views which had prevailed in Europe for more than fifteen hundred years. That practical old sailor Sir Richard Hawkins concluded that this must be “some old philosopher’s conceit, for it can not be made probable how the dew should come into the oyster.”[[45]] A similar view is expressed by Urbain Chauveton in his edition of Girolamo Benzoni’s “Historia del Mondo Nuovo,” published at Geneva in 1578. From his reference to pearl-oysters on the Venezuelan coast, we translate: