Those two great epics of ancient India, the Ramayana and the Mahabharata, refer to pearls. The Ramayana speaks of a necklace of twenty-seven pearls, and has pearl drillers to accompany a great military expedition.[[2]] An old myth recounts the offerings made by the elements as gifts worthy of the deity: the air offered the rainbow, the fire a meteor, the earth a ruby, and the sea a pearl. The rainbow formed a halo about the god, the meteor served as a lamp, the ruby decorated the forehead, and the pearl was worn upon the heart.
The literature of Hinduism frequently associates the pearl with Krishna, the eighth avatar or incarnation of Vishnu, the most popular god of Hindu worship. One legend credits its discovery to the adorable Krishna, who drew it from the depths of the sea to adorn his daughter Pandaïa on her nuptial day. Another version makes the pearl a trophy of the victory of Krishna over the monster Pankagna, and it was used by the victor as a decoration for his bride.
In the classic period of Sanskrit literature, about the first century of the Christian era, there were abundant references to pearls, generally called mukta (literally “the pure”); and there are dozens of words for pearl necklaces, circlets, strings, and ornamental festoons, particularly in the dramas of Kalidasa—the Hindu Shakspere, who lived about the third century A.D.—and of his successors.
In the Mahavansa and the Dipavansa, the ancient chronicle histories of Ceylon in the Pali language, are several early Cingalese records of pearl production and estimation.[[3]] The Mahavansa lists pearls among the native products sent from Ceylon about 550 B.C., King Wijayo sending his father-in-law gifts of pearls and chanks to the value of two lacs of rupees; and notes that about 300 B.C., several varieties of Ceylon pearls were carried as presents by an embassy to India.
Ancient Chinese crown with pearls
Ancient Chinese pearl rosary
Chinese priests keeping guard over the tombs of the kings, in Mukden, where the crowns are preserved