Rings for the finger

by George Frederick Kunz

In at least one instance this ring was not destroyed at a pope’s death. When Pius VI expired at Valence, Aug. 29, 1799, his Fisherman’s Ring was left unbroken and, with a new inscription, served for his successor, Pius VII. When this latter pope fell into disgrace with Napoleon in 1809, because he refused to nullify the marriage of Jerome, Napoleon’s brother, to Miss Patterson, he was carried off from Rome to France, and obliged to surrender his Annulus Piscatoris to General Radet. Before relinquishing it, however, he took the precaution of having it cut down the middle. Later when he was restored to the Roman See, a substitute ring was made, as the original, given back by Louis XVIII after Napoleon’s downfall, could no longer be used because of its mutilation.[422]

Besides the Fisherman’s Ring, the popes now have two others, the papal ring which they habitually wear, and the pontifical ring, which is only assumed for the pontifical ceremonies. The pontifical ring of Pius IX was worth more than $6,000. It is of gold, of remarkably fine workmanship, and is set with a magnificent oblong brilliant. This ring could be made smaller or larger at will, so that it might serve for future popes.[423]

By a special privilege the ring ordinarily worn by a pope may bear a cameo, that usually worn by Pius IX showed an image of the Virgin Mary. The Fisherman’s Ring is but rarely worn. When after a pope’s death, the ring has been broken, as we have noted, a cheap facsimile, or the broken ring, is sometimes buried with the pope.[424]

Of the three main classes of ecclesiastical rings, the pontifical ring with its single precious stone, worn over a glove and exclusively at pontifical ceremonies, is so large that its stone setting covers the first phalanx of the fourth finger of the right hand, on which it is worn. The “gemmed ring,” a mark of distinction, may have but one stone, or a central stone surrounded by brilliants, just as the regulations provide. A third class of ecclesiastical rings are those of plain gold, commonly with a smooth chaton; sometimes, however, this may be engraved with armorial bearings, so that the ring can be used as a signet. In Rome those who have received the degree of doctor of divinity have the word ROMA engraved upon the chaton of the ring.[425]

One of the earliest notices of a bishop’s ring, not however in the strictly ecclesiastical sense, but of one worn by a bishop, is given in a letter written by St. Avit, Archbishop of Vienne (494–525), to his colleague, Apollinaris, Bishop of Valencia (ca. 520): “The ring you have been kind enough to offer me should be made as follows: In the middle of a very thin iron hoop, representing two dolphins facing each other, a double seal should be set by means of two pivots, so that either side may be shown or hidden at will and in turn, and offer, alternately, to the eyes a green stone or a pale electrum. Let not this metal be as I have sometimes seen it, easily tarnished in the cleanest hands, and similar to the impure mixture of gold that has not been exposed to the fire; let it not resemble the alloy which formerly the king of the Goths introduced into his coinage, an emblem of his downfall. Let my electrum be of a medium color, having at once the tawny hue of gold and the whiteness of silver, precious by their union and enhancing the brilliant green of the emerald when it appears. Let my monogram be engraved on the seal surrounded by my name, so that it may be read. Opposite the setting, the middle of the ring shall be formed by the tails of the dolphins; to set between these an oblong stone shall be sought, pointed at the extremities.”[426] It will be noted that this was not a gold ring, but an iron one, and thus essentially different from the recognized episcopal rings.

The oldest formula used at the conferring of the pontifical ring upon a bishop, is found in the Sacramental of St. Gregory, 590 A.D. and, translated into English, runs as follows: “Receive this ring of distinction and honor, a symbol of faith, that thou mayst seal what is to be sealed, and reveal what is to be revealed, and that to believers baptized into the faith, who have fallen but are penitent, thou mayst by the mystery of reconciliation open the gates of the Kingdom of Heaven.” A much shorter formula is that in the Pontifical of Ecgberht, Archbishop of York; it reads: “Receive the ring of the pontifical honor that thou mayst be endowed with sound faith.” At present the following simple formula is used: “Receive the ring of faith as a sign that thou wilt guard the Bride of God, Holy Church, with undaunted faith.”

A very early mention of the true episcopal rings is to be found in the writings of Isidore, Archbishop of Seville from 601 to 636 A.D.[427] He definitely states that the ring was one of the canonical insignia of the episcopate and terms it “a sign of pontifical honor, or a seal of secrets,” adding that priests must keep many secrets confided to them hidden in their breasts as though beneath a seal.[428] At about the same time a decree of Pope Boniface IV, promulgated in the third council of Rome, in 610, mentions a pontifical ring, and in the fourth council of Toledo, in December, 633, a canon treating of the restitution to his office of an unjustly deposed bishop, directs that he be given anew his stole, his ring, and his pastoral staff.[429]

The liturgical kissing of a bishop’s hand usually means a kiss impressed upon the ring he is wearing at the ceremony. That in the works of Rabanus Maurus, Archbishop of Mainz (786–856), and in those of others of his time, no mention is made of episcopal rings of investiture, cannot be taken to prove that none were worn in this period, but only that they were not yet in general use.[430] The distinct evidence contained in the canon of the Council of Toledo, over which Isidore of Seville presided in 633, and the still earlier formula of investiture in the Sacramental of Gregory, 590 A.D., must be accepted as conclusive evidence that such rings were conferred.

Until after the eleventh century, almost all the Episcopal rings were used as signets and the Sacramental of St. Gregory alludes to this use. The ring was generally worn on the index finger of the right hand, the middle of the three fingers uplifted in conferring a blessing; but, when celebrating mass, the bishop transferred it from the index finger to the annular. At the present day it is always worn on this latter finger. The removal of the ring from the index is explained by Garanti,[431] as being an act of humility, since the ring was regarded as a kind of crown upon the index, “for sages say that the ring is the crown of the hand,” and this crown should be removed in the presence of Christ. In our day bishops wear but one ring, but in old pictures and effigies they are shown wearing several, and sometimes even a thumb ring. The celebrated portrait of Leo X, by Raphael, represents the pope wearing no less than six rings, and the hands of Julius II in Raphael’s portrait are adorned with rings of equal number.