A watch-ring of the eighteenth century is in the Franks Bequest Collection of the British Museum. The oval watch in the bezel is framed with pearls, on the back of the ring are the initials A.R. As the bezel measures but nine-tenths of an inch in length, this tiny watch exemplifies the skill of the watch-makers of the time. The entire ring weighs but 175 grains.[72]

The custom of leaving memorial rings for the friends of the departed had its origin in the bestowal of more substantial bequests. In fact, these rings stand in somewhat the same relation to such bequests as does the wedding ring to the gifts the husband was expected to make to his wife when he wedded her. In both cases this has been lost sight of, and the intrinsic value of the objects being slight, only the sentimental value is considered.

An early instance of the bequest of rings is offered in the case of Richard II (1366–1400), who, by his testament, left a gold ring to each of the nine executors, five of whom were bishops and four great nobles.[73] In the seventeenth century one who held, and still holds sway in another realm, that of literature, conformed to this usage, for in Shakespeare’s will, dated March 25, 1616, rings were bequeathed to Hamlett Sadler, William Reynoldes, Anthony Nash and John Nash, his fellow townsmen, as well as to three actors, Burbage, Heming and Condell, who had the privilege of “creating” parts in the greatest dramas ever written. The sum of 26s 8d is appropriated for each of these rings, about $6.50 of our money.

As the fashion became more prevalent, the number of rings provided for in the wills of well-known persons must have constituted quite a charge upon their estates. The quaint and delightful Pepys, that close observer and great gossip who knew all the prominent people of the London of his day, left directions on his death, in 1703, for the distribution of 123 memorial rings among his friends. One of the most important events in English history is believed to have given such a great vogue to this usage.

The death of Charles I on the scaffold, January 30, 1649—his martyrdom as the royalists called it—created an ineffaceable impression upon the minds and hearts of those who had taken the king’s side in the struggle with the parliamentary party. To commemorate this sad event and to obey the last injunction of the unfortunate monarch, “remember,” a great number of memorial rings were made, bearing the name and often the portrait of Charles, and these were worn by the royalists. It appears that this seemed to make the bestowal of memorial rings a more general custom than before, as from this time an increased number of such rings appear.

The types of these rings varied considerably in the course of centuries. Those of the sixteenth century were made of plain gold, or of gold enamelled with representations of a skeleton, spade and pick, hour-glass, or similar emblems of death; the inscription was engraved, usually on the inside of the ring; occasionally the bezel was rounded into the form of a skull. In the period succeeding the death of Queen Anne (1714), and extending to about 1774, the fashion gradually changed, and the inscriptions, instead of being engraved, were in raised letters, thrown into greater relief by the application of white and black enamel. This style is said to have been brought from France, and the earliest specimens are presumed to have been executed by French workmen; an example of this type of ring, dating from 1717, is in the Crisp Collection. In one such ring the inscription is enamelled within the hoop. An exceptionally fine specimen of the rings of this period is that in memory of Richard Pett, who died February 23, 1765, aged 76 years.[74] This bears an amethyst and four rose diamonds in an openwork setting. Another innovation during this period is the employment of white enamel in the case of rings in memory of young maidens; the earliest example dates from 1726 and was given as a memento of the death, at fifteen years, of Dorothy Tenison, daughter of the Bishop of Ossory. In their search for novelty the goldsmiths sometimes had resort to rather grewsome decorations, and the bezel of some rings has the form of a coffin, within which lies a skeleton, carefully done in enamel.

The last quarter of the eighteenth century supplies us with some of the most elaborately designed memorial rings. In many of these the bezel shows various emblematic figures formed of gold wire, seed pearls, ivory and enamel; one ring of this type has the inscription: “Heaven has in store what thou hast lost.” However, hair soon became the favorite material. At first, a lock of hair from the head of the deceased person was enclosed in the bezel, no attempt being made to form any pattern; but soon the hair was spread out over the surface and arranged in the form of a tree; later on, these rings show us an urn placed beneath the tree, and still later we have in addition a male or female figure in an attitude of grief, all these being formed entirely of hair.

A unique ring in the Crisp Collection[75] is a memento of the death of seven children, the eldest not over nine years, who perished in a fire in Leadenhall Street, London. This gold and ivory ring bears a design showing seven cherubs’ heads surrounding the words: “To eternal bliss.” At the back of the bezel is inscribed: “Translated 18 January 1782.”

As a rule there is little variety in the inscriptions upon memorial rings. “Memento mori,” and “Not lost but gone before” are most frequent. On the ring of Princess Amelia, the favorite daughter of George III, who died November 2, 1810, are the words “Remember me.”[76] There is a touching story regarding this ring. On her death-bed the princess ordered that it should be made and had a lock of her hair enclosed in it. As she lay dying she put the ring on her father’s finger with the words of the inscription. The loss of this dearly beloved daughter appears to have finally determined the madness of the unhappy king, for he never recovered his reason after the event.

Another interesting ring is that dedicated to the memory of the rather notorious Lord Lovat, who was beheaded in London, April 9, 1747, for alleged complicity in the Jacobite rising of 1745. This is set with a crystal, beneath which is some hair between two rose diamonds, and bears Lovat’s last words, the famous line of Horace, “Dulce et decorum est pro patria mori.”[77]