Of the betrothal ring, Clemens Alexandrinus says that it was not given as an ornament, but for sealing objects in the conjugal domicile. As the husband’s signet ring was often used in a similar way, it was quite customary to bequeath it to a wife or a daughter. An example of this appears in the case of Emperor Aurelian (214–275 A.D.) who left his seal ring to his wife and daughter jointly, the Latin historian adding that in so doing he was acting “just like a private citizen.”[225]
A curious subject was chosen for his signet-ring by a native of Intercatia in Spain. His father had been killed in a single combat by the Roman leader Scipio Æmilius, and it was this scene that the son had engraved upon his ring. When Stilo Preconinus related this fact in Rome he laughingly demanded of his hearers what they supposed the Spaniard would have done if his father had killed Scipio instead of being killed by him.[226]
In the Roman world the custom of removing the rings in case of death is noted by Pliny, who says that they were taken from the fingers of those in the comatose state of the dying; the rings were often replaced after death.[227] An instance in point is noted by Suetonius, who reports that when Tiberius became unconscious, and was believed to be about to die, his seal ring was slipped from his finger, but on regaining consciousness the emperor demanded that it should be replaced.[228] To have a ring drop from the finger was regarded as a bad omen, and when an accident of this kind happened to Emperor Hadrian, he is said to have exclaimed: “This is a sign of death.” The ring which fell from his finger bore a gem engraved with his own image.
The elegy of Propertius (49–15? B.C.) on the “Shade of Cynthia,” gives proof that a valuable ring was often left on the hand of the corpse when it was burned on the funeral pyre. The Latin verses describing the apparition may be thus rendered in prose:[229]
“She still had the same eyes and hair as when on the funeral couch; but her garments had been burned away. The flame had destroyed the beryl which used to grace her finger, and the infernal stream had discolored her lips.”
The sense of intimate connection between a valued ring and the wearer, finds expression in Shakespeare’s lines (Cymbeline Act I, sc. 5):
My ring I hold dear as my finger; ’tis part of it.
And if we go back 2200 years to a far distant quarter of the globe we meet with the same feeling of intimate connection in the inspired words of the Hebrew prophet Jeremiah (xxii, 24):
As I live, saith the Lord, though Coniah the son of Jehoiakim King of Judah were the signet upon my right hand, yet would I pluck thee hence.
The prophet Haggai (chap. ii, verse 23) uses the designation signet to indicate a specially chosen instrument, in the following words: