In classical writings the fascination exercised by a very beautiful woman is sometimes likened to the attractive power of the loadstone, as notably by Lucian,[126] who says that if such a woman looks at a man she draws him to her, and leads him whither she will, just as the loadstone draws the iron. To the same idea is probably due the fact that in several languages the name given to the loadstone indicates that its peculiar power was conceived to be a manifestation of the sympathy or love of one mineral substance for another. This is commonly believed to be the sense in which we should understand the French designation aimant, namely, as the participle of the verb aimer, “to love”; however, some etymologists prefer to derive the word from adamas, sometimes used in Low Latin for the loadstone, although properly signifying the diamond. It is certainly worthy of note that in two such dissimilar languages as Sanskrit and Chinese, the influence of this idea appears in the names given to the loadstone. In Sanskrit the word is chumbaka or “the kisser,” and in Chinese t’ su shi, or “the loving-stone.” Chin T’sang Khi, a Chinese author of the eighth century, wrote that “the loadstone attracts iron just as does a tender mother when she calls her children to her.”[127]

A rich growth of Mohammedan legends grew up about the exploits of Alexander the Great, a striking example being given on another page, and in one of them it is related that the Greek world-conqueror provided his soldiers with loadstones as a defence against the wiles of the jinns, or evil spirits; the loadstone, as well as magnetized iron, being regarded as a sure defence against enchantments and all the machinations of malignant spirits.[128]

In the East Indies it is said that a king should have a seat of loadstone at his coronation; probably because the magnetic influence of the stone was supposed to attract power, favor, and gifts to the sovereign. But it is not only in the Orient that magnetite is prized for its talismanic powers, for even in some parts of our own land this belief is still prevalent. Large quantities of loadstone are found at Magnet Cove, Arkansas, and it is estimated that from one to three tons are sold annually to the negroes to be used in the Voodoo ceremonies as conjuring stones. The material has been found in land used for farming purposes, and many pieces have been turned up in ploughing for corn; these vary from the size of a pea to masses weighing from ten to twenty pounds. They occur in a reddish-brown, sticky soil; their surface is smooth and brown and they have the appearance of water-worn pebbles. In July, 1887, an interesting case was tried in Macon, Georgia, where a negro woman sued a conjuror to recover five dollars which she had paid him for a piece of loadstone to serve as a charm to bring back her wandering husband. As the market value of this mineral was only seventy-five cents a pound, and the piece was very small, weighing but a few ounces, the judge ordered that the money should be refunded.[129]

Malachite

For some reason not easy to fathom, malachite was considered to be a talisman peculiarly appropriate for children. If a piece of this stone were attached to an infant’s cradle, all evil spirits were held aloof and the child slept soundly and peacefully.[130] In some parts of Germany, malachite shared with turquoise the repute of protecting the wearer from danger in falling, and it also gave warning of approaching disaster by breaking into several pieces.[131] This material was well known to the ancient Egyptians, malachite mines having been worked between Suez and Sinai as early as 4000 B.C.

The appropriate design to be engraved upon malachite was the image of the sun. Such a gem became a powerful talisman and protected the wearer from enchantments, from evil spirits, and from the attacks of venomous creatures.[132] The sun, as the source of all light, was generally regarded as the deadly enemy of necromancers, witches, and demons, who delighted in the darkness and feared nothing more than the bright light of day.

Moonstone

The moonstone is believed to bring good fortune and is regarded as a sacred stone in India. It is never displayed for sale there, except on a yellow cloth, as yellow is an especially sacred color. As a gift for lovers the moonstone takes a high rank, for it is believed to arouse the tender passion, and to give lovers the power to read in the future the fortune, good or ill, that is in store for them. To gain this knowledge, however, the stone must be placed in the mouth while the moon is full.[133]

Antoine Mizauld[134] tells us of a selenite or moonstone owned by a friend of his, a great traveller. This stone, about the size of the gold piece known as the gold noble, but somewhat thicker, indicated the waxing and waning of the moon by a certain white point or mark which grew larger or smaller as did the moon. Mizauld relates that to convince himself of the truth of this he obtained possession of the stone for one lunar month, during which time he sedulously observed it. The white mark first appeared at the top. It was like a small millet-seed, increasing in size and moving down on the stone, always assuming the form of the moon until, on reaching the middle, it was round like the full moon; then the mark gradually passed up again as the moon diminished. The owner declared that he had “vowed and dedicated this stone to the young king [Edward VI], who was then highly esteemed because he had good judgment in regard to rare and precious things.”

Onyx