Recently an English company has recognized that the treasure must be sought at or even beneath the true bottom, as this existed at the time of the Spanish Conquest, and thus at levels considerably lower than those of the bottom at the present time. The project is, after 30 feet of the present bottom has been removed, to set up a steam shovel and sink down 40 or 50 feet in search of the gold-dust, golden ornaments and emeralds believed to exist here.
VIII
Amulets: Ancient, Medieval, and Oriental
The present and the following chapter are devoted to a study of the talismanic virtues attributed to precious stones and gems, as distinguished from the curative powers with which they were credited. It is sometimes difficult to establish a hard and fast dividing line between the two classes, as everything that conduces to the happiness and well-being of man also affects his bodily health, but a distinction, correct in the main, may be made by regarding the talismanic use as covering all cases except those in which the stone was used where to-day some really medicinal substance would be administered.
A modern German writer on amulets has proposed to apply the term “emanism” (Emanismus) to the virtue existing or supposed to exist in amulets and talismans, and gives as his opinion that their virtue is neither a spiritual nor a personal one, but the operation of forces, the latter not being special, mysterious vital forces, but impersonal physical components and qualities, and that these exercise their influence by means of emanation. Wundt has held that the very earliest amulets were parts of the human body, and almost always such parts as were believed to be the bearers of the soul.[[558]]
Radiation or emanation of energy, without observable loss of substance, is a fact familiar enough to us to-day, but this phenomenon was not so generally accepted centuries ago. Still the lodestone always offered a striking example with which all writers on such subjects were acquainted. A stranger argument in support of the truth of this property was adduced by the seventeenth century physician, Sir Thomas Browne (1605–1682), who writes:[[559]]
If amulets do work by emanation from their bodies upon those parts whereunto they are appended and are not yet observed to abate their weight; if they produce visible and reall effects by imponderous and invisible emissions, it may be unjust to deny all efficacy to gold, in the non-emission of weight or deperdition of any ponderous articles.
While the learned doctor does not expressly state his belief in these “imponderous and invisible emissions” from amulets, he certainly does not attempt to deny their existence.
The Bolivian natives believe that the so-called mountain-sickness, the affection from which some travellers suffer at high altitudes, probably originates in subtle emanations from certain mineral veins. A confirmation of the fact that such a belief exists, though not of the truth of the theory, is found in the native name for this illness, veta, which signifies at once “mountain-sickness” and a vein or lode. The fact that at the pass of Livichuco, on the trail from Challapata to Sucre, there are considerable deposits of antimony, is regarded as substantiating this strange fancy.[[560]]
Among the Babylonians one of the most dreaded of the malign spiritual powers was the terrible female demon Labastu, and a long series of amulets are recommended, one or more of which should be worn to ward off her pernicious influence. For some of these amulets precious stones were used, and the effect of color, probably a determining circumstance in the selection of the particular stone, was to be strengthened by the color of the wrapping about the stone and of the cord by means of which it was to be hung from the neck, or attached to the right or left hand or foot, or to other parts of the body. As this dreadful spirit was chiefly feared as the inducer of disease, the location of the amulet was perhaps in some cases determined by the presence of local pain or disorder; in this case it would be expected to act as a cure of disease rather than a mere preventive. The following passages refer to such stone amulets:[[561]]