[482]. Dictionnaire d’Archéologie Chrétienne, ed. by Dom Fernand Cabrol and Dom H. Leclercq, vol. i, Pt. II, Paris, 1907, col. 2088.
[483]. Ibid., col. 2089.
[484]. Dictionnaire d’Archéologie Chrétienne, ed. by Dom Fernand Cabrol and Dom H. Leclercq, vol. i, Pt. II, Paris, 1907, cols. 2089, 2090.
[485]. Dictionnaire d’Archéologie Chrétienne, ed. by Dom Fernand Cabrol and Dom H. Leclercq, vol. i, Pt. II, Paris, 1907, cols. 2088, 2089.
[486]. Macarius (L’Heureux), “Abraxus seu Apistopistus,” Antwerp, 1657, Plate XIX, No. 78 (Gorlæus, 1695, Pl. CCXVIII, No. 430).
[487]. Zunz, “Die gottesdienstliche Vorträge der Juden,” Berlin, 1832, p. 167. Zunz conjectures that Eleazar of Worms (1176–1238) may have written a portion of this work.
[488]. “Sepher de-Adam Kadmah,” Amsterdam, 1701, fol. 34 verso. The interpretations of the several names are from Schwab’s “Vocabulaire de l’angélologie,” Paris, 1897, except in the case of Ragael, where Schwab gives “angel of the moment.”
[489]. Barrett, “The Magus,” London, 1801, p. 138.
[490]. Weber, “Jüdische Theologie,” 2d ed., Leipzig, 1897.
[491]. Lane, “Arabian Society in the Middle Ages,” ed. by Stanley Lane-Poole, London, 1883, p. 106.