FORMS OF TABASHEER
Bought at Fair at Calcutta, 1888, by Dr. Valentine Ball.

Redi states that he himself possessed some of these stones, as did also Vincent Sandrinus, one of the most learned herbalists of Pisa. Redi describes them as “always lenticular in form, varying somewhat in size, but in general about as large as a farthing, more or less. In color some are black, others white, others black, with an ashy hue on one side or both,” etc.

Up to the present time no one has apparently identified what Tavernier referred to in speaking of snake-stones. It, however, occurred to the writer, after receiving a quantity of tabasheer from Dr. F. H. Mallet of the Geological Survey of India, who obtained it at the bazaar of the Calcutta Fair in November of 1888, that many, if not most of the Hindu snake-stones must have been tabasheer. Tabasheer is a variety of opal that is found in the joints of certain species of bamboo in Hindostan, Burma, and South America; it is originally a juice, which by evaporation changes into a mucilaginous state, then becomes a solid substance. It ranges from translucent to opaque in color, and is either white or bluish-white by reflected light, and pale yellow or slight sherry red by transmitted light. Upon fracture it breaks into irregular pieces like starch. As in Tavernier’s account of its clinging to the palate and causing water to boil when immersed, it actually has the property of strongly adhering to the tongue, and when put into water emits rapid streams of minute bubbles of air. It has a strong siliceous odor, but after absorbing an equal bulk of water becomes transparent like a Colorado hydrophane described by the writer several years ago before the New York Academy of Sciences.

Although tabasheer is mentioned in nearly all the textbooks, very little of it has reached the United States. It is highly interesting, since we have here an organic product scarcely to be distinguished from a similar opal-like body found by Mr. Arnold Hague in the geysers of the Yellowstone Park. Both tabasheer and the hydrophane were probably what was called “Oculus Beli,” “Oculus Mundi,” and “Lapis mutabilis” by Thomas Nicol, Robert Boyle, and other writers of the seventeenth century, and “Weltauge” by the Germans.

The great capacity of this substance for absorbing a fluid would undoubtedly render it as efficacious for the purpose of absorbing poison as any other known stone, providing the wound were open enough; and its internal use to-day as a medicine is possibly also due to this property.

Tabasheer, as known among mineralogists, is a corruption of the word tabixir, a name which was used even in the time of Avicenna, the Grand Vizier and body surgeon of the Sultan of Persia in the tenth century. It played a very important part in medicine during the Middle Ages. As to its origin, Sir David Brewster[[468]] says that tabasheer is only formed in diseased or injured bamboo joints or stalks.

SPECIMENS OF TABASHEER
At the upper right-hand corner is figured a hydrophane, or “Magic Stone,” at the upper left-hand corner is a floating stone from Oregon. The tabasheer was bought at the Fair held in Calcutta in 1888.

Guibourt[[469]] differs from Brewster, inasmuch as he attributes the different rates of growth to the fact that when there is a superabundance of sap the tabasheer is formed from the residuum. More recently, Henry Cecil[[470]] says, “In the onrush of tropical growth in the young shoot, nature, after flooring the knot, has poured in, as it were, sap and silica sufficient for a normal length and width of stem to the knot next above it. But by some check to the impulse, or by irregularity of conditions, the portion of stem thus provided for is shorter or narrower than intended, and the unused silica is left behind as a sediment, compacted by the drying residuum sap.”

This latter view is sustained by Dr. Ernst Huth, who discusses the name, history, origin, and reputed virtues of this substance with much fulness.[[471]] In regard to its use in medicine during the Middle Ages, he quotes a remarkable list of applications to the ills that flesh is heir to.