FOOTNOTES:
[91] Πᾶσα οἰκοδομή, according to the well-established critical reading. For πᾶς without the article, implying a various whole, compare πάσης κτίσεως in Col. i. 15; πᾶσα γραφή, 2 Tim. iii. 16; ἐν πάσῃ ἀναστροφῇ, 1 Peter i. 15; and Θεὸς πάσης χάριτος, 1 Peter v. 10.
CHAPTER XII.
THE SECRET OF THE AGES.
“For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—if so be that ye have heard of the dispensation of that grace of God which was given me toward you; how that by revelation was made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye can perceive my understanding in the mystery of Christ), which in other generations was not made known unto the sons of men, as it hath now been revealed unto His holy apostles and prophets in the Spirit; to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel, whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of His power. Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ; and to bring to light what is the dispensation of the mystery which from all ages hath been hid in God who created all things.”—Eph. iii. 1–9.
Verses 2–13 are in form a parenthesis. They interrupt the prayer which appears to be commencing in the first verse and is not resumed until verse 14. This intervening period is parenthetical, however, in appearance more than in reality. The matter it contains is so weighty and so essential to the argument and structure of the epistle, that it is impossible to treat it as a mere aside. The writer intends, at the pause which occurs after the paragraph just concluded (ii. 22), to interpose a few words of prayer before passing on to the next topic. But in the act of doing so, this subject of which his mind is full—viz., that of his own relation to God’s great purpose for mankind—forces itself upon him; and the prayer that was on his lips is pent up for a few moments longer, until it flows forth again, in richer measure, in verses 14–19.
Like chapter i. 3–14, this passage is an extreme instance of St Paul’s amorphous style. His sentences are not composed; they are spun in a continuous thread, an endless chain of prepositional, participial, and relative adjuncts. They grow under our eyes like living things, putting forth new processes every moment, now in this and now in that direction. Within the main parenthesis we soon come upon another parenthesis including verses 3b and 4 (“as I wrote afore,” etc.); and at several points the grammatical connexion is uncertain. In its general scope, this intricate sentence resolves itself into a statement of what God has wrought in the apostle toward the accomplishment of His great plan. It thus completes the exposition given already of that which God wrought in Christ for the Church, and that which He has wrought through Christ in Gentile believers in fulfilment of the same end.