Following them came, two and two, the smaller boys of the village. Then came a band of tiny boys carrying wooden guns over their shoulders and dressed as Turcos; large groups of bigger boys followed dressed in white trousers, blue coats and tam-o-shanter hats, and headed by a bugle band.
These were succeeded by a number of girls dressed entirely in white, the smaller ones being in front and the larger ones behind. Then came the really beautiful part of the procession. In this section every girl was dressed differently, each dress being of some period in the history of Flanders. As a study in costume alone it was exceedingly fine.
Some of the dresses were quite beautiful. One had a blue-laced bodice over white and a red velvet skirt with a high pointed black straw hat; another had a black bodice with a white under vest and a blue skirt, the hat being of white lace. Others which I cannot now remember in exact detail were very interesting and recalled all the historical tales that I had ever read of ancient Flanders.
Next came a canopy supported by two of the older men but with choir boys on the four guy ropes. Under it walked the priest who was to be the master of ceremonies for the day. Then came other girls in white, depicting various characters in French history, such as Joan of Arc. The prettiest girl of the village was the one chosen to be the angel, she wore a large pair of wings and was dressed in a white filmy material which made her quite realistic according to the commonly accepted ideas of angels. After these walked the older girls and women of the village according to their age, the tottering old grandmothers coming last. Finally came the men in the order of their age.
By this time the procession had doubled backward and forward on itself as it gradually approached the altar under our windows. The officiating priest, which on this occasion happened to be the clergyman from our own hospital, slowly mounted the steps of the stage as the chant swelled into greater volume, and the whole crowd went down upon its knees in prayer. After certain offices had been performed by the priest at the altar he descended and the procession dispersed.
Such was the interesting "Fete de Feu" of Merville. We were told on the very highest authority that at one time over two hundred years ago, the town caught fire and that nothing could be done to save it. In this dire extremity the parish priest prayed to God and promised him that if he would save the village the town would each year for all time have a memorial procession of thanksgiving; immediately the fire went out and the thankful villagers and their descendants have since that time never failed to keep the sacred promise then made.
Toban's Pup.
Private Toban, contrary to army orders, owned a dog. It was a nondescript pup, with a cross eye, and also a kink in his tail. It was coloured a sort of battleship grey with two or three splashes of brown on the flanks, and his nearest blood relative was probably a French poodle—though his ancestry was a subject of prolonged and sometimes heated debate between Toban and his mates. A Tommy who had scornfully described him as "A 'ell of a lookin' dawg" had been promptly felled by a blow from Toban's right.
Before the second battle of Ypres, when the division was in training, the Canadians did a good deal of route marching. Toban used to take the pup along with him and the pup used to become tired. Then Toban would pick him up and carry him. Finally the medical officer noticed his fondness for the dog and would, on occasion, take the pup in front of him on the saddle.