Oxenford.
("Doomsday Book.")
HE greatness of the city of Oxford, a contraction of Oxenford, as quaintly depicted on the armorial shield by an ill-drawn ox making tentative efforts to cross a ford represented by horizontal zigzag waves, consists in its magnificent colleges, not huddled together, but dotted in all directions. Some authorities derive the name from Ouseford, from the river Ouse, now the Isis, and that the wealthy abbey, erected on an island in this river, was named Ouseney, or Osney, from the same source.
Didanus, an early Saxon prince, is credited with a monastic establishment, about the year 730, dedicated to St. Mary and All Saints, and founded for twelve sisters of noble birth. His daughter Frideswide was first abbess, and was after death canonised and buried in the abbey dedicated to St. Frideswide.
The origin of the city is attributed by some historians to the establishment of schools by Alfred the Great, whilst, on the other hand, it is demonstrated to have existed many years prior to this monarch's reign, as far back as 802, by an act of confirmation by Pope Martin II., which sets it forth as an ancient academy of learning. It has its market-place and other essentials, like every town; but take away the colleges, and with them sweep away all the traditions that have sprung up and constituted that university which brooks no rival excepting Cambridge, the city would no longer be a city, but, at the most, an overgrown village.
There is no doubt that the colleges were the gradual development of monastic institutions. The hall of nowadays and the kitchens and buttery-hatch are simply the survivals of the refectory of the mediæval days. The compulsory morning attendance of students, on most days during term-time, to prayers in chapel, is again a survival of the matutinal devotions of the monks. In the early days of monasticism the inmates of the ecclesiastical buildings were the only recipients of learning and exponents of illuminated manuscripts, in addition to the knowledge of some trade or other. A few, perhaps, of the laity, who were favourites and might possibly be admitted as novices, were permitted to partake of this knowledge, but being brought up in the convent their sympathy and gratitude would be entirely with their benefactors. Nevertheless, as time went on and a thirst for knowledge of letters increased, this introduction of novices became the thin end of the wedge to the downfall of the monastic power, which was consummated by Henry VIII. in the year 1525.
On the site of the monastery of St. Frideswide Cardinal Wolsey founded a college, then named Cardinal College, but now known as Christ Church. On the disgrace of this famous prelate, Henry VIII. completed the establishment, under the name of Henry the Eighth's College. It is necessary to make this slight mention of the college, for no doubt its great accommodation influenced the removal of the episcopal see from Osney, and constituted the elevation of the Church of St. Frideswide into a cathedral. This removal necessitated the change of name to Christ Church, under which is comprised the sacred edifice and college. This has given rise to a unique position. The Cathedral is not only a cathedral of the city, but is a noble and immense chapel of the college, and the Dean occupies the singular position not only as the Dean of the church but also as the Dean of the college.
Spread out before the chief and only entrance of the church is Tom Quadrangle, with a paved walk extending all round, and raised a few steps above the circular carriage drive which encloses a lawn, with the pond famous for the ducking of students unpopular with their contemporaries.
There are evidences, at one time, of the existence of pillars supporting a roof, covering the whole extent of the broad-flagged pavement of this quadrangle. The principal entrance to this quadrangle is through Tom Tower, from which daily, about nine in the evening, the huge bell booms forth one hundred and one strokes, the signal for all colleges to close their portals, and the dealing out of pecuniary fines to all late-comers. The lower part of this tower, up to the two smaller towers, is Wolsey's, whilst the upper and incongruous half is the conception of Wren. In spite of this, it is a noble-looking structure, as can be seen by looking at the water-colour of Mr. Collins.