Henry VI. paid a visit, as did also Henry VII., who held a public thanksgiving for his victory over Richard III. at the battle of Bosworth Field.
Throughout the parliamentary war the inhabitants were staunch supporters of the Crown. The city was stormed by Earl Manchester, an indefatigable soldier of Cromwell. The Commonwealth troopers during their occupation created considerable havoc in the ecclesiastical buildings. According to their invariable custom they stabled their horses and housed themselves within the cathedral walls. Not satisfied with that, they damaged the tombs and deprived the niches of their statuary.
To go back a matter of four hundred years to this period, the population of Lincoln rose en masse against the Jews. They were alleged to have crucified a little Lincoln boy, presumably a Christian, at a place called Dunestall in the year 1255. The enraged mob wreaked their vengeance by causing the execution of eighteen Jews, murdering many more, and later on making a saint of the victim, under the name of "little Saint Hugh." The punishment seems to be out of proportion to the crime. In fact little Hugh's crucifixion appears rather to have served as an excuse for the wrongful persecution of the Semitic race than for the proper administration of the law irrespective of creed. Even to this day this regrettable racial feeling is kept alive. In the middle ages this bitter feeling was fostered and brought about chiefly owing to the wonderful success of the Jews in England, who grew rich upon the profits accruing to usury, which they alone might exercise. Among many prominent instances of popular vengeance, besides little St. Hugh's murder, are the tombs of boy-martyrs, shrines which became often the most popular in the Cathedral.
The most characteristic are the records of the burials, attended with great pomp, of St. William of Norwich in 1144, Harold of Gloucester in 1168, Robert of Edmundsbury in 1184, a nameless boy in London in 1244, and St. Hugh of Lincoln in 1255; boys canonised by the populace simply through bitter racial feeling. Remains of the shrine of little St. Hugh are still extant at Lincoln.
Among the many interesting antiquities of Lincoln is a fine specimen of the Norman domestic architecture. It is called the Jews' House, and it is an edifice of curious design. Its mouldings much resemble those of the west portals of the Cathedral, a date which probably would be 1184. The house belonged to a Jewess called Belaset de Wallingford. She was hanged in the reign of Edward I. for clipping the coin.
Besides this are noticeable the ancient conduits of St. Mary le Wigford, which is Gothic, and the Greyfriars Conduit in High Street.
In the cloister garden are preserved a tesselated pavement and the sepulchral slab of a Roman soldier. From the same place the splendidly carved stone coffin lid of Bishop Remigius has recently been removed into the interior of the Cathedral.
In the years 1884 to 1891 excavations were conducted on the site of the old "Angel Inn," when it was discovered that it had been a Roman burial-place. Amongst the débris were found several funeral urns. Under St. Peter's at Gowts was brought to light a Roman altar, and remains of a Roman villa were unearthed at Greetwell. In the same year, that is to say 1884, the Blue Coat School was closed, its endowments were given to the Middle School, and the buildings were sold to the Church Institute.
Within the last few years two memorable events occurred. In the year 1884 the See of Lincoln was deprived of the county of Nottingham, which was transferred from that see to the See of Southwell. This was followed shortly afterwards by the great lawsuit called "The Lincoln Judgment."
Great controversy arose and came to a climax. In the year 1888 Dr. King, the Bishop of Lincoln, was cited before his metropolitan, Dr. Benson, the Archbishop of Canterbury, to answer charges of various ritual offences alleged to have been committed by himself at the administration of the Holy Communion.