"I take it to be the interpretation of human history."
"Perhaps it is; perhaps it is," murmured the vicar, abstractedly. "For my own part," he added, bestirring himself to refill his pipe, "I can still see a guiding light in the older faith. Of course the world has rejected it; I don't seek to delude myself on that point; I shrink with horror from the blasphemy which would have us pretend that our civilisation obeys the spirit of Christ. The world has rejected it. Now as ever, 'despised and rejected of men.' The world, very likely, will do without religion. Yet, Dyce, when I think of the Sermon on the Mount—"
He paused again, holding his pipe in his hand, unlit, and looking before him with wide eyes.
"I respect that as much as anyone can," said Dyce, gravely.
"As much as anyone can—who doesn't believe it." His father took him up with gentle irony. "I don't expect the impossible. You cannot believe in it; for you were born a post-Darwinian. Well, your religion is temporal; let us take that for granted. You do not deny yourself; you believe that self-assertion to the uttermost is the prime duty."
"Provided that self-assertion be understood aright. I understand it as meaning the exercise of all my civic faculties."
"Which, in your case, are faculties of command, faculties which point you to the upper seat, Dyce. Tom Bullock, my gardener, is equally to assert himself, but with the understanding that his faculties point to the bottom of the table, where the bread is a trifle stale, and butter sometimes lacking. Yes, yes: I understand. Of course you will do your very best for Tom; you would like him to have what the sweet language of our day calls a square meal. But still he must eat below the salt; there you can't help him."
"Because nature itself cannot," explained Dyce. "One wants Tom to acknowledge that, without bitterness, and at the same time to understand that, but for him, his honest work, his clean life, the world couldn't go on at all. If Tom feels that, he is a religious man."
"Ah! I take your point. But, Dyce, I find as a painful matter of fact that Tom Bullock is by no means a religious man. Tom, I have learnt, privately calls himself 'a hagnostic,' and is obliging enough to say among his intimates that, if the truth were told, I myself am the same. Tom has got hold of evolutionary notions, which he illustrates in his daily work. He knows all about natural selection, and the survival of the fittest. Tom ought to be a very apt disciple of your bio-sociological creed. Unhappily a more selfish mortal doesn't walk the earth. He has been known to send his wife and children supperless to bed, because a festive meeting at a club to which he belongs demanded all the money in his pocket. Tom, you see, feels himself one of the Select; his wife and children, holding an inferior place in great nature's scheme, must be content to hunger now and then, and it's their fault if they don't feel a religious satisfaction in the privilege."
"Why on earth do you employ such a man?" cried Dyce.