"Oh yes! At the Castle!"
When the company divided, and Piers had watched Irene pass out of sight, he sat down with a tired indifference. But his host drew him into conversation on Russian subjects, and, as had happened before now in gatherings of this kind, Otway presently found himself amid attentive listeners, whilst he talked of things that interested him. At such moments he had an irreflective courage, which prompted him to utter what he thought without regard to anything but the common civilities of life. His opinions might excite surprise; but they did not give offence; for they seemed impersonal, the natural outcome of honest and capable observation, with never a touch of national prejudice or individual conceit. It was well, perhaps, for the young man's natural modesty, that he did not hear certain remarks afterwards exchanged between the more intelligent of his hearers.
When they passed to the drawing-room, the piano was sounding there. It stopped; the player rose, and moved away, but not before Piers had seen that it was Irene. He felt robbed of a delight. Oh, to hear Irene play!
Better was in store for him. With a boldness natural to the hour, he drew nearer, nearer, watching his opportunity. The chair by Irene's side became vacant; he stepped forward, and was met with a frank countenance, which invited him to take the coveted place. Miss Derwent spoke at once of her interest in the Russian sectaries with whom—she had heard—Otway was well acquainted, the people called Dukhobortsi, who held the carrying of arms a sin, and suffered persecution because of their conscientious refusal to perform military service. Piers spoke with enthusiasm of these people.
"They uphold the ideal above all necessary to our time. We ought to be rapidly outgrowing warfare; isn't that the obvious next step in civilisation? It seems a commonplace that everyone should look to that end, and strive for it. Yet we're going back—there's a military reaction—fighting is glorified by everyone who has a loud voice, and in no country more than in England. I wish you could hear a Russian friend of mine speak about it, a rich man who has just given up everything to join the Dukhobortsi. I never knew before what religious passion meant. And it seems to me that this is the world's only hope—peace made a religion. The forms don't matter; only let the supreme end be peace. It is what people have talked so much about—the religion of the future."
His tones moved the listener, as appeared in her look and attitude.
"Surely all the best in every country lean to it," she said.
"Of course! That's our hope—but at the same time the pitiful thing; for the best hold back, keep silence, as if their quiet contempt could prevail against this activity of the reckless and the foolish."
"One can't make a religion," said Irene sadly. "It is just this religious spirit which has decayed throughout our world. Christianity turns to ritualism. And science—we were told you know, that science would be religion enough."
"There's the pity—the failure of science as a civilising force. I know," added Piers quickly, "that there are men whose spirit, whose work, doesn't share in that failure; they are the men—the very few—who are above self-interest. But science on the whole, has come to mean money-making and weapon-making. It leads the international struggle; it is judged by its value to the capitalist and the soldier."