There was a footfall at the door, and Basil entered. He was carelessly clad, walked with head bent, and had the look of one who spends his life in wearisome idleness. Without speaking, however, he threw himself upon a couch and lay staring with vacant eye at the bronze panels of the vaulted ceiling. For some minutes silence continued; then Decius, a roll in his hand, stepped to his kinsman's side and indicated with his finger a passage of the manuscript. What Basil read might be rendered thus:
'I am hateful to myself. For though born to do something worthy of a man, I am now not only incapable of action, but even of thought.'
'Who says that?' he asked, too indolent to glance at the beginning of the roll.
'A certain Marcus Tullius, in one of his letters,' replied the other, smiling, and returned to his own couch.
Basil moved uneasily, sighed, and at length spoke in a serious tone.
'I understand you, best Decius. You are right. Many a time I have used to myself almost those very words. When I was young—how old I feel!—I looked forward to a life full of achievements. I felt capable of great things. But in our time, what can we do, we who are born Romans, yet have never learnt to lead an army or to govern a state?'
He let his arm fall despondently, and sank again into brooding silence.
At root, Basil's was a healthy and vigorous nature. Sound of body, he needed to put forth his physical energies, yet had never found more scope for them than in the exercise of the gymnasium, or the fatigue of travel; mentally well-balanced, he would have made an excellent administrator, such as his line had furnished in profusion, but that career was no longer open. Of Marcian's ascetic gloom he knew nothing: not all the misery he had undergone in these last six months could so warp his wholesome instincts. Owning himself, in the phrases he had repeated from childhood, a miserable sinner, a vile clot of animated dust, at heart he felt himself one with all the beautiful and joyous things that the sun illumined. With pleasure and sympathy he looked upon an ancient statue of god or hero; only a sense of duty turned his eyes upon the images of Christian art.
And this natural tendency was encouraged by his education, which, like that of all well-born Romans, even in the sixth century after Christ, had savoured much more of paganism than of Christianity. Like his ancestors, before the age of Constantine, he had been taught grammar and rhetoric; grammar which was supposed to include all sciences, meaning practically a comment on a few classical texts, and rhetoric presumed a preparation for the life of the Forum, having become an art of declamation which had no reference to realities. Attempts had been made—the last, only a few years ago, by Cassiodorus—to establish Christian schools in Rome, but without success, so profoundly were the ancient intellectual habits rooted in this degenerate people. The long resistance to the new religion was at an end, but Romans, even while confessing that the gods were demons, could not cast off their affection for the mythology and history of their glorious time. Thus Basil had spent his schooldays mostly in the practice of sophistic argument, and the delivery of harangues on traditional subjects. Other youths had shown greater aptitude for this kind of eloquence; he did not often carry off a prize; but among his proud recollections was a success he had achieved in the form of a rebuke to an impious voluptuary who set up a statue of Diana in the room which beheld his debauches. Here was the nemesis of a system of education which had aimed solely at the practical, the useful; having always laboured to produce the man perfectly equipped for public affairs, and nothing else whatever. Rome found herself tottering with senile steps in the same path when the Empire and the ancient world lay in ruins about her. Basil was not studious. Long ago he had forgotten his 'grammatical' learning—except, of course, a few important matters known to all educated men, such as the fact that the alphabet was invented by Mercury, who designed the letters from figures made in their flight by the cranes of Strymon. Though so ardent a lover, he had composed no lyric or elegy in Veranilda's honour; his last poetical effort was made in his sixteenth year, when, to his own joy, and to the admiration of his friends, he wrote a distich, the verses of which read the same whether you began from the left hand or the right. Nowadays if he ever opened a book it was some historian of antiquity. Livy, by choice, who reminded him of his country's greatness, and reawakened in him the desire to live a not inglorious life.
Of his latter boyhood part had been spent at Ravenna, where his father Probus, a friend as well as kinsman of the wise minister Cassiodorus, now and then made a long sojourn; and he had thus become accustomed to the society of the more cultivated Goths, especially of those who were the intimates of the learned Queen Amalasuntha. Here, too, he learned a certain liberality in religious matters; for it was Cassiodorus who, in one of the rescripts given from the Gothic court, wrote those memorable words: 'Religious faith we have no power to impose, seeing that no man can be made to believe against his will.' Upon the murder of Amalasuntha, when the base Theodahad ruled alone, and ruin lay before the Gothic monarchy, Probus, despairing of Italy, following the example of numerous Roman nobles, migrated to Byzantium. His wife being dead, and his daughter having entered a convent, he was accompanied only by Basil, then eighteen years of age. A new world thus opened before Basil's mind; its brilliancy at first dazzled and delighted him, but very soon he perceived the difference between a noble's life at Rome or Ravenna under the mild rule of the Goths, and that led by so-called Romans in the fear of Justinian and of Theodora. His father, disappointed in hopes of preferment which had been held out to him, gladly accepted a mission which would take him back to Italy: he was one of the envoys sent to Belisarius during the siege of Ravenna, to urge the conclusion of the Gothic war and command the return of the Patricius as soon as might be for service against the Persians; and with him came Basil. On the journey Probus fell ill; he was able to cross the Adriatic, but no sooner touched Italian Soil than he breathed his last.