'It was not thus,' cried an old man, 'in the time of King Theodoric, heretic though he might be. We had our bread and our hog's flesh, prime quality both, and plenty for all.'

'Ay,' cried a woman, 'and our oil too. Since these Greek dogs came, not a drop of oil has there been in my cruse. Heretics, forsooth! What better is the Holy Father who lets Christians die of hunger while he eats and drinks his fill?'

'Evil go with thee, O Vigilius! The pest seize thee, O Vigilius! May'st thou perish eternally, O Vigilius!' shrilled and shouted all manner of voices, while fists were shaken towards the pontifical abode.

Decius hastened away. The sight of suffering was painful to him, and the cries of the vulgar offended his ear; he felt indignant that these people should not be fed, as Rome for so many ages had fed her multitude, but above all, he dreaded uproar, confusion, violence. His hurried pace did not relax until he was lost again amid a wilderness of ruins, where browsing goats and darting lizards were the only life.

Later in the day, when he sat alone in the peristyle, a visitor was introduced, whom he rose to welcome cordially and respectfully. This was a man of some threescore years, vigorous in frame, with dry, wrinkled visage and a thin, grey beard that fell to his girdle. As he approached, Decius saw that he was bleeding from a wound on the head and that his cloak was torn.

'What means this, dear master?' he exclaimed. 'What has befallen you?'

'Nothing worth your notice, gentle Decius,' the philosopher replied, calmly and gravely. 'Let us rather examine this rare treatise of Plotinus, which by good fortune I yesterday discovered among rubbish thrown aside.'

'Nay,' insisted Decius, 'but your wound must be washed and dressed; it may else prove dangerous. I fear this was no accident?'

'If you must know,' answered the other with good-natured peevishness, 'I am accused of magic. The honest folk who are my neighbours, prompted, I think it likely, by a certain senator who takes it ill that his son is my disciple, have shown me of late more attention than I care for, and to-day as I came forth, they pursued me with cries of "Sorcerer!" and the like, whereupon followed sticks and stones, and other such popular arguments. It is no matter. Plotinus begins—'

Simplicius was one of the last philosophers who taught in Athens, one of the seven who were driven forth when Justinian, in his zeal for Christianity, closed the schools. Guided by a rumour that supreme wisdom was to be found in Persia, the sages journeyed to that kingdom, where disappointment awaited them. After long wanderings and many hardships, Simplicius came to Rome, and now had sojourned here for a year or two, teaching such few as in these days gave any thought to philosophy. Poor, and perhaps unduly proud, he preferred his own very humble lodging to the hospitality which more than one friend had offered him; and his open disregard for religious practices, together with singularities of life and demeanour, sufficiently explained the trouble that had come upon him. Charges of sorcery were not uncommon in Rome at this time. Some few years ago a commission of senators had sat in judgment upon two nobles accused of magic, a leading article of proof against one of them being that he had a horse which, when stroked, gave off sparks of fire. On this account Decius was much troubled by the philosopher's story. When the wound had been attended to, he besought Simplicius not to go forth again to-day, and with some difficulty prevailed.