Rostopchin, nevertheless, affecting to persevere in the plan, is said to have caused a great quantity of rockets and other combustibles to be prepared. Moscow itself was destined to be the great infernal machine, the sudden nocturnal explosion of which was to destroy the emperor and his army. Should the enemy escape this danger, he would at least no longer have an asylum or resources; and the horror of this tremendous calamity, charged to his account, as had been the disasters of Smolensk, Viazma, and other towns, would not fail to rouse the whole of Russia.[138]
Adverse, therefore, to any treaty, this governor foresaw that in the populous capital, which the Russians themselves style the oracle, the exemplar of the whole empire, Napoleon would have recourse to the weapon of revolution, the only one that would be left him to accomplish his purpose. For this reason he resolved to raise a barrier of fire between that great captain and all weaknesses, from whatever quarter they might proceed, whether from the throne or from his countrymen, either nobles or senators; and more especially between a population of serfs and the soldiers of a free nation; in short, between the latter and that mass of artisans and tradesmen who form in Moscow the commencement of an intermediate class; a class for which the French Revolution was especially brought about.
All the preparations were made in silence, without the knowledge either of the people, the proprietors of all classes, or perhaps of their emperor. The nation was ignorant that it was sacrificing itself. This is so strictly true, that, when the moment for execution arrived, we heard the inhabitants who had fled to the churches execrating this destruction. Those who beheld it from a distance, the most opulent of the nobles, deceived like their peasants, charged us with it: and, in short, those by whom it was ordered threw the odium of it upon us, having engaged in the work of destruction in order to render us objects of detestation, and caring but little about the maledictions of so many unfortunate creatures, provided they could throw upon us the weight of them.
The silence of Alexander leaves room to doubt whether he approved this dreadful determination or not. What part he took in the catastrophe is still a mystery to the Russians: either they are ignorant on the subject, or they make a secret of the matter: the effect of despotism, which enjoins ignorance or silence.
Some think that no individual in the empire, excepting the sovereign, would have dared to take on himself so heavy a responsibility. His subsequent conduct disavowed without disproving it. Others are of opinion that this was one of the causes of his absence from the army, and that, not wishing to appear either to order or to forbid it, he would not stay to be a witness of the catastrophe.
As to the general abandonment of the houses all the way from Smolensk, it was compulsory, the Russian army defending them till they were carried sword in hand, and describing us everywhere as destructive monsters. The country suffered but little from this emigration. The peasants residing near the high-road escaped through byways to other villages belonging to their lords, where they found accommodation.
The forsaking of their huts, made of trunks of trees laid one upon another, which a hatchet suffices for building, and of which a bench, a table, and an image constitute the whole furniture, was scarcely any sacrifice for serfs who had nothing of their own, whose persons did not even belong to themselves, and whose masters were obliged to provide for them, since they were their property and the source of all their income.
These peasants, moreover, in removing their carts, their implements, and their cattle, carried everything with them, most of them being able with their own hands to supply themselves with habitation, clothing, and all other necessaries: for these people are still in but the first stage of civilization, and far from that division of labor which denotes the extension and high improvement of commerce and of society.
But in the towns, and especially in the great capital, how could they be expected to quit so many establishments, to resign so many conveniences and enjoyments, so much wealth, movable and immovable? and yet it cost little or no more to obtain the total abandonment of Moscow than that of the meanest village. There, as at Vienna, Berlin, and Madrid, the principal nobles hesitated not to retire on our approach; for, with them, to remain would seem to be the same as to betray. But here, tradesmen, artisans, day-laborers, all thought it their duty to flee as well as the most powerful of the grandees. There was no occasion to command: these people have not yet ideas sufficient to judge for themselves, to distinguish and to weigh differences; the example of the nobles was sufficient. The few foreigners remaining at Moscow might have enlightened them; some of these were exiled, and terror hindered the rest.
It was, besides, an easy task to excite apprehensions of profanation, pillage, and devastation in the minds of people so cut off from other nations, and in the inhabitants of a city which had been so often plundered and burned by the Tartars. With these examples before their eyes, they could not await an impious and ferocious enemy but for the purpose of fighting him: the rest must necessarily shun his approach with horror, if they would save themselves in this life or in the next. Thus obedience, honor, religion, fear, everything, in short, enjoined them to flee, with all that they could carry with them.