C.
Canon, Aristotelian, see [Aristotle].
Categoriæ, the treatise, not mentioned in Analytica or Topica, [56]; subject of, how related to that of De Interpretatione, [57], [59], [108], [109]; deals with Ens in a sense that blends Logic and Ontology, [62], [108]; difference of Aristotle’s procedure in, compared with Physica and Metaphysica, [65], [103]; probably an early composition, [80]; remained known, when other works of Aristotle were unknown or neglected, [563].
[Categories], Ten, assumed in Analytica and Topica, [56]; led up to by a distinction of Entia (Enunciata), [59]; blending together Logic and Ontology, [62]; Ens according to the, [61], [425], [594] seq. (Metaph. Z., Η.); enumerated, [65]; all embodied in First or Complete Ens, [66], [595]; each a Summum Genus, and some wider still, [66]; not all mutually exclusive, [66], [73], [81], [89]; may be exemplified, not defined, [66]; how arrived at, [66], [76] seq.; joined by later logicians with the Predicables, [73]; stress laid by Aristotle upon the first four, [74]; why Ten in number — might have been more, [74] seq.; obtained by logical, not metaphysical, analysis, [76]; heads of information or answers respecting an individual, [77]; inference as to true character of, from case of Habere and Jacere, [79]; all, even the first, involve Relativity, [80] seq.; Mr. J. S. Mill on, [90 n.]; capital distinction between the first and all the rest, [91] seq., [563], [594]; Trendelenburg’s view of their origin, [99], likely and plausible, [99]; compared with Categories of the Stoics, [100], [563], of Plotinus, [102], [563], of Galen, [103].
[Cause], Knowledge of, distinguished from knowledge of Fact, [223]; knowledge of, the perfection of cognition, [224], [235]; one of the four heads of Investigation, [238]; nature of the question as to, [239], [608]; substantially the same enquiry with Cur, Quid, and the Middle Term, [240], [246]; four varieties of, [245], [611], [621]; relation among the varieties of, [246]; how far reciprocal with the causatum, [247], [254]; has an effect only one? [254]; the General Notion viewed by Aristotle as a, [422].
[Chance], source of irregularity in the Kosmos, [114], [206]; affects the rule of Antiphasis, [115]; Aristotle’s doctrine of, challenged, [116]; objective correlate to the Problematical Proposition, [133], [205]; principle or cause of Accidents, [594]; Generations and Constructions proceeding from, [598], [620].
Change, four varieties of, [609].
Chrysippus, on the determination of will by motives, [661]; his reverence for divination, &c., [662]; a foreigner at Athens, without a sphere of political action, [662].
Cicero, his encomium on Aristotle’s style, [30], [41]; how far he knew Aristotle’s works, [30], [31], [33], [40], [50]; his use of the word “exoteric,� [44], [51].
Claudian, referred to, [13].