[Entelechy], Soul the first, of a natural organized body, [458]; see [Actuality].
Enthymeme, The, [202].
Enunciative speech, [109]; see [Proposition].
Epictetus, authority for Stoical creed, [654]; his distinction of things in, and not in, our power, [661]; his respect for dissenting conviction, [663].
Epikurus, doctrine of, imperfectly reported, [654]; his standard of Virtue and Vice, [654]; ethical theory of, anticipated, [654]; subordinated bodily pain and pleasure to mental, [654]; fragment of his last letter, [654]; his views on Death and the Gods, [655], [657]; founded Justice and Friendship upon Reciprocity, [655]; specially inculcated Friendship, [656]; duration and character of his sect, [656]; his theory misnamed, and hence misunderstood, [656]; modified atomic theory of Demokritus with an ethical purpose, [657]; his writings, [657], [658]; provided by atomic deflection (not for Freedom of Will but) for the unpredictable phenomena of nature, [658]; his view of the nature of Truth, [658]; disregarded logical theory, [658].
Equivocation, of terms, [57]; detection of, an organon of debate, [279]; Fallacy of, [385]; how to solve Fallacy of, [407]; perhaps most frequent of all fallacies, [414].
Eric, of Auxerre, followed Aristotle on Universals, [563].
Eristic, given as one of the four Species of Debate, [377]; really a variety or aspect of Dialectic, [377], [379].
Error, liabilities to, in (the form of) Syllogism, [176]; in the matter of premisses, [181]; particular, within knowledge of the universal, [183]; three modes of, [184], modes of, in regard to propositions as Immediate or Mediate, [225].
Esoteric doctrine, as opposed to Exoteric, [52].