La Mennais, on Common Sense, [567].
Lamian War, [12].
Language, significant by convention only, [109]; as subservient to the growth of intellect, [484], [576].
Leukippus, affirmed motion to be eternal, [623]; atomic doctrine of, [634].
Life, defined, [453]; see [Soul].
Light, distinguished from Heavy, [631].
Light, takes no time to travel, [466].
Loci, in Dialectic, nature of, [283]; distribution of, according to the four Predicables, [284]; bearing on Accident, [285] seq.; bearing on Expetenda and Fugienda as cases of Accident, [296] seq.; bearing on Genus, [302] seq.; bearing on Proprium, [313] seq.; bearing on Definition, [329] seq.; belonging to Sophistic, [382], [403].
Locomotion, Animal, produced by Noûs and Appetite, [493].
Logic, importance of Aristotle’s distinction of the Equivocal in, [57]; deals with Ens in what senses, [61]; blended with Ontology in the Categories, [62]; connection of, with Psychology, [110]; deals with speech as Enunciative, [111]; first presented scientifically by Aristotle, [130]; properly includes discussion of Modals, [130] seq.; distinction of Contradictory and Contrary fundamental in, [136]; use of examples in, [167]; Aristotle’s one-sided treatment of, in subordinating Induction, [200]; as combining Induction and Deduction, [201]; Mr. J. S. Mill’s system of, in relation to Aristotle’s, [201]; Aristotle’s claim to originality in respect of, [420]; line between, and Ontology, not clearly marked by Aristotle, [422]; Sokrates first broke ground for, [426]; subjective point of view chiefly taken by Aristotle in, [578].