Nominalism, main position of, clearly enunciated by Aristotle, [484 n.]; scholastic formula of, [555].
Non Causa pro Causâ, [388]; how to solve, [413].
Non-Ens, in the sense of Falsehood, [60], [108]; Accident borders on, [98], [593].
Non per Hoc, the argument so called, [179]; Fallacy of, [388].
Notion, the general, as a cause and creative force, [422].
Notiora, nobis v. naturâ, [197], [215], [239], [332].
Noun, function of the, [109], [110], [130]; the indefinite, [118], [124].
[Noûs], the unit of Demonstration or Science, [231]; the principium of Science or scientific Cognition, [236], [259]; unerring, more so even than Science, [259], [491], [577]; stands with Aristotle as terminus and correlate to the process of Induction, [260], [578]; (Noëtic soul) distinct from, but implying, the lower mental functions, [461], [479]; independent of special bodily organs, [479], [481], [487]; how related to the Celestial Body, [481], [487]; the form or correlate of all cogitables — Form of Forms, [482], [486]; limited in its function, as joined with sentient and nutritive souls, [482], [484]; differently partaken of by man and animals, [483]; growth of, [484]; not clearly separated by Aristotle from Phantasy, with which it is in its exercise bound up, [485]; distinguished from Sense, [486]; of the Soul, an unlimited cogitative potentiality, like a tablet not yet written on, [487], [491]; function of, in apprehending the Abstract, [488], [490]; has a formal aspect (Intellectus Agens) and a material (Patiens), [489]; in what sense immortal, [489]; in what sense the principia of Science belong to, [491]; analysis, selection, and concentration of attention, the real characteristics of, [492]; Theoretical, Practical, [493]; cogitation and cogitatum are identical in, [627].
Number, analogy of Definition to, [611].