Universal, The, knowledge of, with error as to particulars, [183]; knowledge of, better than of the Particular, [231]; not perceivable by sense, [235]; but cf. [258]; reveals the Cause, [235]; generated by a process of Induction from particulars, [260]; controversy about, began with Sokrates and Plato, [551]; questions as to, set out by Porphyry, [552]; Plato’s statements as to, collected, [553] seq.; scholastic formulae of the different theories of, [555]; Aristotle’s objection to Plato’s Realistic theory of, [558] seq.; Aristotle’s counter-theory as to, [560]; is to Aristotle a predicate in or along with the Particular, [561], [605]; later history of the question of, till launched in the schools of the Middle Age, [562]-4; given as one of the varieties of Essence, [595]; arguments against its being Essence, [605].
Universalia Prima, as premisses in Demonstrative Science, [216].
Universe, extends every way, [630].
Univocal terms, [57].
V.
Vacuum, exists potentially only, [615]; none, outside of the Heaven, [636].
Verb, function of the, [109], [110], [130]; the indefinite, [118], [124].
Virtue, Aristotle’s definition of, examined, [521] seq.; intellectual and ethical, [521]; is a medium between two extremes. [524].
Vision, most perfect sense, [465]; colours, the object of, [465]; effected through media having diaphanous agency, [466].
Voice, The, [468].