[881] Pyth. i. 17; iii. 4-7; iv. 12; viii. 16. Nem. iv. 27-32; v. 89. Isthm. v. 31; vi. 44-48. Olymp. iii. 17; viii. 63; xiii. 61-87.
[882] Nem. iii. 39; v. 40. συγγενὴς εὐδοξία—πότμος συγγενής; v. 8. Olymp. ix. 103. Pindar seems to introduce φύᾳ in cases where Homer would have mentioned the divine assistance.
[883] Nem. x. 37-51. Compare the family legend of the Athenian Dêmocrates, in Plato, Lysis, p. 295.
[884] Nem. v. 12-16.
[885] See above, [chap. xiv]. p. 368. on the Legend of the Siege of Thêbes.
[886] The curse of Œdipus is the determining force in the Sept. ad Thêb., Ἀρά τ᾽, Ἐριννὺς πατρὸς ἡ μεγασθενής (v. 70); it reappears several times in the course of the drama, with particular solemnity in the mouth of Eteoklês (695-709, 725, 785, etc.); he yields to it as an irresistible force, as carrying the family to ruin:—
Ἐπεὶ τὸ πρᾶγμα κάρτ᾽ ἐπισπέρχει θεὸς,
Ἴτω κατ᾽ οὖρον, κῦμα Κωκυτοῦ λαχὸν,
Φοίβῳ στυγηθὲν πᾶν τὸ Λαΐου γένος.
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