Πάντων γάρ κεν ἴδοιτο χάριν, τέρψαιτο δὲ θυμὸν,
Ἄνδρας τ᾽ εἰσορόων καλλιζώνους τε γυναῖκας,
Νῆάς τ᾽ ὠκείας ἠδ᾽ αὐτῶν κρήματα πολλά.
[280] Thucyd. iii, 104.
[281] Thucyd. i, 6. διὰ τὸ ἁβροδίαιτον, etc.
[282] Herodot. i, 143. Οἱ μέν νυν ἄλλοι Ἴωνες καὶ οἱ Ἀθηναῖοι ἔφυγον τὸ οὔνομα, οὐ βουλόμενοι Ἴωνες κεκλῆσθαι,—an assertion quite unquestionable with reference to the times immediately preceding Herodotus, but not equally admissible in regard to the earlier times. Compare Thucyd. i, 124 (with the Scholium), and also v, 9; viii, 25.
[283] Thucyd. i, 15. The second Messenian war cannot have appeared to Thucydidês as having enlisted so many allies on each side as Pausanias represents.
[284] Strabo, viii, p. 448; Herodot. v, 99; Plutarch, Amator, p. 760,—valuable by the reference to Aristotle.
Hesiod passed over from Askra to Chalkis, on the occasion of the funeral games celebrated by the sons of Amphidamas in honor of their deceased father, and gained a tripod as prize by his song or recital (Opp. Di. 656). According to the Scholia, Amphidamas was king of Chalkis, who perished in the war against Eretria respecting Lelantum. But it appears that Plutarch threw out the lines as spurious, though he acknowledges Amphidamas as a vigorous champion of Chalkis in this war. See Septem Sapient. Conviv. c. 10, p. 153.
This visit of Hesiod to Chalkis was represented as the scene of his poetical competition with and victory over Homer. (See the Certamen Hom. et Hes. p. 315, ed. Göttl.)