[292] Herodot. i, 146.
[293] Thucyd. vi, 17, about the Sicilian Greeks—ὄχλοις τε γὰρ ξυμμικτοῖς πολυανδροῦσιν αἱ πόλεις, καὶ ῥᾳδίας ἔχουσι τῶν πολιτειῶν τὰς μεταβολὰς καὶ ἐπιδοχάς.
[294] See Raoul Rochette, Histoire des Colonies Grecques, b. iv, c. 10, p. 93.
[295] Herodot. i, 170.
[296] Both Diodorus (xv, 49) and Dionysius of Halikarnassus (A. R. iv, 25) speak as if the convocation or festival had been formally transferred to Ephesus, in consequence of the insecurity of the meetings near Mykalê: Strabo on the contrary speaks of the Pan-Ionia as if they still in his time celebrated in the original spot (xiv, pp. 636-638), under the care of the Priêneans. The formal transfer is not probable: Thucydidês (iii, 104) proves that in his time the festival of Ephesia was practically the Pan-Ionic rendezvous, though Herodotus does not seem to have conceived it as such. See Guhl, Ephesiaca, part iii, p. 117; and K. F. Hermann, Gottesdienstliche Alterthümer der Griechen, c. 66, p. 343.
[297] The site of Milêtus is best indicated by Arrian, i, 19-20; see that of Phôkæa, Erythræ, Myonnêsus, Klazomenæ, Kolophôn, Teôs (Strabo, xiv, pp. 644-645; Pausan. vii, 3, 2; Livy, xxxvii, 27-31; Thucyd. viii, 31).
[298] Strabo. xiv, p. 635.
[299] Strabo, xiv, p. 633; Herod. ix, 97-99. Τὸ Ποσείδιον τῶν Μιλησίων. Strabo, xiv, p. 651.
[300] Strabo, xiv, p. 636; Vitruvius, iv, 1; Polyæn. viii, 35.
[301] Strabo, xiv, pp. 636-638.