[390] Iliad, iii, 188; Strabo, xii, p. 551. The town of Otrœa, of which Otreus seems to be the eponymus, was situated in Phrygia, just on the borders of Bithynia (Strabo, xii, p. 566).
[391] Archiloch. Fragm. 28 Schneid., 26 Gaisf.—
... ὥσπερ αὐλῷ βρῦτον ἢ Θρῆϊξ ἀνὴρ
Ἢ Φρὺξ ἔβρυζε, etc.
The passage is too corrupt to support any inference, except the near approximation in the poet’s mind of Thracians and Phrygians.
[392] Iliad, ii, 873; xiii, 792; Arrian, i, 29; Herodot. vii, 30. The boundary of the Phrygians southward towards the Pisidians, and westward as well as north-westward towards the Lydians and Mysians, could never be distinctly traced (Strabo. xii, pp. 564, 576, 628): the volcanic region called Katakekaumenê is referred in Xenophon’s time to Mysia (Anabas. i, 2, 10): compare the remarks of Kiepert in the treatise above referred to, Fünf Inschriften und fünf Städte, p. 27.
[393] Herodot. i, 72; vii, 30.
[394] Strabo, xiv, p. 678: compare xiii, p. 586. The legend makes Doliôn son of Silênus, who is so much connected with the Phrygian Midas (Alexand. Ætolus ap. Strabo, xiv, p. 681).
[395] Phorônis, Fragm. 5, ed. Düntzer, p. 57—
... ἔνθα γόητες