[665] Strabo, v, p. 243; Velleius Paterc. i, 5.
[666] See the site of Cumæ as described by Agathias (on occasion of the siege of the place by Narses, in 552 A. D.), Histor. i, 8-10; also by Strabo, v, p. 244.
[667] Diodor. iv, 21, v, 71; Polyb. iii, 91; Pliny, H. N. iii, 5; Livy, viii, 22. “In Baiano sinu Campaniæ contra Puteolanam civitatem lacus sunt duo, Avernus et Lucrinus: qui olim propter piscium copiam vectigalia magna præstabant,” (Servius ad Virg. Georgic. ii, 161.)
[668] Strabo, v, p. 243. Καὶ εἰσέπλεόν γε οἱ προθυσόμενοι καὶ ἱλασόμενοι τοὺς καταχθονίους δαίμονας, ὄντων τῶν ὑφηγουμένων τὰ τοιάδε ἱερέων, ἠργολαβηκότων τὸν τόπον.
[669] Dionys. H. iv, 61-62, vi, 21; Livy, ii, 34.
[670] See, respecting the transmission of ideas and fables from the Æolic Kymê to Cumæ in Campania, the first volume of this History, chap. xv, p. 457.
The father of Hesiod was a native of the Æolic Kymê: we find in the Hesiodic Theogony (ad fin.) mention of Latinus as the son of Odysseus and Circê: Servius cites the same from the Ἀσπιδοποιΐα of Hesiod (Servius ad Virg. Æn. xii, 162; compare Cato, Fragment. p. 33, ed. Lion). The great family of the Mamilii at Tusculum, also derived their origin from Odysseus and Circê (Livy, i, 49).
The tomb of Elpênôr, the lost companion of Odysseus, was shown at Circeii in the days of Theophrastus (Hist. Plant. v, 8, 3) and Skylax (c. 10).
Hesiod notices the promontory of Pelôrus. the strait of Messina, and the islet of Ortygia near Syracuse (Diodor. iv, 85; Strabo, i, p. 23).
[671] Livy, ii. 9.