The original seats of the Macedonians were in the regions east of the chain of Skardus (the northerly continuation of Pindus)—north of the chain called the Cambunian mountains, which connects Olympus with Pindus, and which forms the north-western boundary of Thessaly. But they did not reach so far eastward as the Thermaic gulf; apparently not farther eastward than Mount Bermius, or about the longitude of Edessa and Berrhoia. They thus covered the upper portions of the course of the rivers Haliakmôn and Erigôn, before the junction of the latter with the Axius; while the upper course of the Axius, higher than this point of junction, appears to have belonged to Pæonia,—though the boundaries of Macedonia and Pæonia cannot be distinctly marked out at any time.
The large space of country included between the above-mentioned boundaries is in great part mountainous, occupied by lateral ridges, or elevations, which connect themselves with the main line of Skardus. But it also comprises three wide alluvial basins, or plains, which are of great extent and well-adapted to cultivation,—the plain of Tettovo, or Kalkandele (northernmost of the three), which contains the sources and early course of the Axius, or Vardar,—that of Bitolia, coinciding to a great degree with the ancient Pelagonia, wherein the Erigon flows towards the Axius,—and the larger and more undulating basin of Greveno and Anaselitzas, containing the upper Haliakmôn with its confluent streams. This latter region is separated from the basin of Thessaly by a mountainous line of considerable length, but presenting numerous easy passes.[17] Reckoning the basin of Thessaly as a fourth, here are four distinct inclosed plains on the east side of this long range of Skardus and Pindus,—each generally bounded by mountains which rise precipitously to an alpine height, and each leaving only one cleft for drainage by a single river,—the Axius, the Erigôn, the Haliakmôn, and the Peneius respectively. All four, moreover, though of high level above the sea, are yet for the most part of distinguished fertility, especially the plains of Tettovo, of Bitolia, and Thessaly. The fat, rich land to the east of Pindus and Skardus is described as forming a marked contrast with the light calcareous soil of the Albanian plains and valleys on the western side. The basins of Bitolia and of the Haliakmôn, with the mountains around and adjoining, were possessed by the original Macedonians; that of Tettovo, on the north, by a portion of the Pæonians. Among the four, Thessaly is the most spacious; yet the two comprised in the primitive seats of the Macedonians, both of them very considerable in magnitude, formed a territory better calculated to nourish and to generate a considerable population, than the less favored home, and smaller breadth of valley and plain, occupied by Epirots or Illyrians. Abundance of corn easily raised, of pasture for cattle, and of new fertile land open to cultivation, would suffice to increase the numbers of hardy villagers, indifferent to luxury as well as to accumulation, and exempt from that oppressive extortion of rulers which now harasses the same fine regions.[18]
The inhabitants of this primitive Macedonia doubtless differed much in ancient times, as they do now, according as they dwelt on mountain or plain, and in soil and climate more or less kind; but all acknowledged a common ethnical name and nationality, and the tribes were in many cases distinguished from each other, not by having substantive names of their own, but merely by local epithets of Grecian origin. Thus we find Elymiotæ Macedonians, or Macedonians of Elymeia,—Lynkestæ Macedonians, or Macedonians of Lynkus, etc. Orestæ is doubtless an adjunct name of the same character. The inhabitants of the more northerly tracts, called Pelagonia and Deuriopis, were also portions of the Macedonian aggregate, though neighbors of the Pæonians, to whom they bore much affinity: whether the Eordi and Almopians were of Macedonian race, it is more difficult to say. The Macedonian language was different from Illyrian,[19] from Thracian, and seemingly also from Pæonian. It was also different from Greek, yet apparently not more widely distinct than that of the Epirots,—so that the acquisition of Greek was comparatively easy to the chiefs and people, though there were always some Greek letters which they were incapable of pronouncing. And when we follow their history, we shall find in them more of the regular warrior, conquering in order to maintain dominion and tribute, and less of the armed plunderer,—than in the Illyrians, Thracians, or Epirots, by whom it was their misfortune to be surrounded. They approach nearer to the Thessalians,[20] and to the other ungifted members of the Hellenic family.
The large and comparatively productive region covered by the various sections of Macedonians, helps to explain that increase of ascendency which they successively acquired over all their neighbors. It was not, however, until a late period that they became united under one government. At first each section, how many we do not know, had its own prince, or chief. The Elymiots, or inhabitants of Elymeia, the southernmost portion of Macedonia, were thus originally distinct and independent; also the Orestæ, in mountain-seats somewhat north-west of the Elymiots,—the Lynkêstæ and Eordi, who occupied portions of territory on the track of the subsequent Egnatian way, between Lychnidus (Ochrida) and Edessa,—the Pelagonians,[21] with a town of the same name, in the fertile plain of Bitolia,—and the more northerly Deuriopians. And the early political union was usually so loose, that each of these denominations probably includes many petty independencies, small towns, and villages. That section of the Macedonian name who afterwards swallowed up all the rest and became known as The Macedonians, had their original centre at Ægæ, or Edessa,—the lofty, commanding, and picturesque site of the modern Vodhena. And though the residence of the kings was in later times transferred to the marshy Pella, in the maritime plain beneath, yet Edessa was always retained as the regal burial-place, and as the hearth to which the religious continuity of the nation, so much reverenced in ancient times, was attached. This ancient town, which lay on the Roman Egnatian way from Lychnidus to Pella and Thessalonika, formed the pass over the mountain-ridge called Bermius, or that prolongation to the northward of Mount Olympus, through which the Haliakmôn makes its way out into the maritime plain at Verria, by a cleft more precipitous and impracticable than that of the Peneius in the defile of Tempê.
This mountain-chain called Bermius, extending from Olympus considerably to the north of Edessa, formed the original eastern boundary of the Macedonian tribes; who seem at first not to have reached the valley of the Axius in any part of its course, and who certainly did not reach at first to the Thermaic gulf. Between the last-mentioned gulf and the eastern counterforts of Olympus and Bermius there exists a narrow strip of plain land or low hill, which reaches from the mouth of the Peneius to the head of the Thermaic gulf. It there widens into the spacious and fertile plain of Salonichi, comprising the mouths of the Haliakmôn, the Axius, and the Echeidôrus: the river Ludias, which flows from Edessa into the marshes surrounding Pella, and which in antiquity joined the Haliakmôn near its mouth, has now altered its course so as to join the Axius. This narrow strip, between the mouths of the Peneius and the Haliakmôn, was the original abode of the Pierian Thracians, who dwelt close to the foot of Olympus, and among whom the worship of the Muses seems to have been a primitive characteristic; Grecian poetry teems with local allusions and epithets which appear traceable to this early fact, though we are unable to follow it in detail. North of the Pierians, from the mouth of the Haliakmôn to that of the Axius, dwelt the Bottiæans.[22] Beyond the river Axius, at the lower part of its course, began the tribes of the great Thracian race,—Mygdonians, Krestônians, Edônians, Bisaltæ, Sithonians: the Mygdonians seem to have been originally the most powerful, since the country still continued to be called by their name, Mygdonia, even after the Macedonian conquest. These, and various other Thracian tribes, originally occupied most part of the country between the mouth of the Axius and that of the Strymon; together with that memorable three-pronged peninsula which derived from the Grecian colonies its name of Chalkidikê. It will thus appear, if we consider the Bottiæans as well as the Pierians to be Thracians, that the Thracian race extended originally southward as far as the mouth of the Peneius: the Bottiæans professed, indeed, a Kretan origin, but this pretension is not noticed by either Herodotus or Thucydidês. In the time of Skylax,[23] seemingly during the early reign of Philip the son of Amyntas, Macedonia and Thrace were separated by the Strymon.
We have yet to notice the Pæonians, a numerous and much-divided race,—seemingly neither Thracian nor Macedonian nor Illyrian, but professing to be descended from the Teukri of Troy,—who occupied both banks of the Strymon, from the neighborhood of Mount Skomius, in which that river rises, down to the lake near its mouth. Some of their tribes possessed the fertile plain of Siris (now Seres),—the land immediately north of Mount Pangæus,—and even a portion of the space through which Xerxês marched on his route from Akanthus to Therma. Besides this, it appears that the upper parts of the valley of the Axius were also occupied by Pæonian tribes; how far down the river they extended, we are unable to say. We are not to suppose that the whole territory between Axius and Strymon was continuously peopled by them. Continuous population is not the character of the ancient world, and it seems, moreover, that while the land immediately bordering on both rivers is in very many places of the richest quality, the spaces between the two are either mountain or barren low hill,—forming a marked contrast with the rich alluvial basin of the Macedonian river Erigon.[24] The Pæonians, in their north-western tribes, thus bordered upon the Macedonian Pelagonia,—in their northern tribes, upon the Illyrian Dardani and Autariatæ,—in their eastern, southern, and south-eastern tribes, upon the Thracians and Pierians;[25] that is, upon the second seats occupied by the expelled Pierians under Mount Pangæus.
Such was, as far as we can make it out, the position of the Macedonians and their immediate neighbors, in the seventh century B. C. It was first altered by the enterprise and ability of a family of exiled Greeks, who conducted a section of the Macedonian people to those conquests which their descendants, Philip and Alexander the Great, afterwards so marvellously multiplied.
Respecting the primitive ancestry of these two princes, there were different stories, but all concurred in tracing the origin of the family to the Herakleid or Temenid race of Argos. According to one story (which apparently cannot be traced higher than Theopompus), Karanus, brother of the despot Pheidon, had migrated from Argos to Macedonia, and established himself as conqueror at Edessa; according to another tale, which we find in Herodotus, there were three exiles of the Temenid race, Gauanês, Aëropus, and Perdikkas, who fled from Argos to Illyria, from whence they passed into Upper Macedonia, in such poverty as to be compelled to serve the petty king of the town Lebæa in the capacity of shepherds. A remarkable prodigy happening to Perdikkas foreshadows the future eminence of his family, and leads to his dismissal by the king of Lebæa,—from whom he makes his escape with difficulty, by the sudden rise of a river immediately after he had crossed it, so as to become impassable by the horsemen who pursued him. To this river, as to the saviour of the family, solemn sacrifices were still offered by the kings of Macedonia in the time of Herodotus. Perdikkas with his two brothers having thus escaped, established himself near the spot called the Garden of Midas on Mount Bermius, and from the loins of this hardy young shepherd sprang the dynasty of Edessa.[26] This tale bears much more the marks of a genuine local tradition than that of Theopompus. And the origin of the Macedonian family, or Argeadæ, from Argos, appears to have been universally recognized by Grecian inquirers,[27]—so that Alexander the son of Amyntas, the contemporary of the Persian invasion, was admitted by the Hellanodikæ to contend at the Olympic games as a genuine Greek, though his competitors sought to exclude him as a Macedonian.
The talent for command was so much more the attribute of the Greek mind than of any of the neighboring barbarians, that we easily conceive a courageous Argeian adventurer acquiring to himself great ascendency in the local disputes of the Macedonian tribes, and transmitting the chieftainship of one of those tribes to his offspring. The influence acquired by Miltiadês among the Thracians of the Chersonese, and by Phormion among the Akarnanians (who specially requested that, after his death, his son, or some one of his kindred, might be sent from Athens to command them),[28] was very much of this character: we may add the case of Sertorius among the native Iberians. In like manner, the kings of the Macedonian Lynkêstæ professed to be descended from the Bacchiadæ[29] of Corinth; and the neighborhood of Epidamnus and Apollonia, in both of which doubtless members of that great gens were domiciliated, renders this tale even more plausible than that of an emigration from Argos. The kings of the Epirotic Molossi pretended also to a descent from the heroic Æakid race of Greece. In fact, our means of knowledge do not enable us to discriminate the cases in which these reigning families were originally Greeks, from those in which they were Hellenized natives pretending to Grecian blood.
After the foundation-legend of the Macedonian kingdom, we have nothing but a long blank until the reign of king Amyntas (about 520-500 B. C.), and his son Alexander, (about 480 B. C.) Herodotus gives us five successive kings between the founder Perdikkas and Amyntas,—Perdikkas, Argæus, Philippus, Aëropus, Alketas, Amyntas, and Alexander,—the contemporary and to a certain extent the ally of Xerxês.[30] Though we have no means of establishing any dates in this early series, either of names or of facts, yet we see that the Temenid kings, beginning from a humble origin, extended their dominions successively on all sides. They conquered the Briges,[31]—originally their neighbors on Mount Bermius,—the Eordi, bordering on Edessa to the westward, who were either destroyed or expelled from the country, leaving a small remnant still existing in the time of Thucydidês at Physka between Strymon and Axius,—the Almopians, an inland tribe of unknown site,—and many of the interior Macedonian tribes who had been at first autonomous. Besides these inland conquests, they had made the still more important acquisition of Pieria, the territory which lay between Mount Bermius and the sea, from whence they expelled the original Pierians, who found new seats on the eastern bank of the Strymon between Mount Pangæus and the sea. Amyntas king of Macedon was thus master of a very considerable territory, comprising the coast of the Thermaic gulf as far north as the mouth of the Haliakmôn, and also some other territory on the same gulf from which the Bottiæans had been expelled; but not comprising the coast between the mouths of the Axius and the Haliakmôn, nor even Pella, the subsequent capital, which were still in the hands of the Bottiæans at the period when Xerxês passed through.[32] He possessed also Anthemus, a town and territory in the peninsula of Chalkidikê, and some parts of Mygdonia, the territory east of the mouth of the Axius; but how much, we do not know. We shall find the Macedonians hereafter extending their dominion still farther, during the period between the Persian and Peloponnesian war.