[377] Herodot. ix, 84; Pausanias, ix, 2, 2.
[378] Herodot. ix, 80, 81: compare vii, 41-83.
[379] Diodorus (xi, 33) states this proportional distribution. Herodotus only says—ἔλαβον ἕκαστοι τῶν ἄξιοι ἦσαν (ix, 81).
[380] Herodot. ix, 76, 80, 81, 82. The fate of these female companions of the Persian grandees, on the taking of the camp by an enemy, forms a melancholy picture here as well as at Issus, and even at Kunaxa: see Diodor. xvii, 35; Quintus Curtius, iii, xi, 21; Xenoph. Anab. i, 10, 2.
[381] Plutarch animadverts severely (De Malign. Herodot. p. 873; compare Plut. Aristeid. c. 19) upon Herodotus, because he states that none of the Greeks had any share in the battle of Platæa except the Lacedæmonians, Tegeans, and Athenians: the orator Lysias repeats the same statement (Oratio Funebr. c. 9).
If this were the fact (Plutarch asks) how comes it that the inscriptions and poems of the time recognize the exploit as performed by the whole Grecian army, Corinthians and others included? But these inscriptions do not really contradict what is affirmed by Herodotus. The actual battle happened to be fought only by a part of the collective Grecian army; but this happened in a great measure by accident; the rest were little more than a mile off, and until within a few hours had been occupying part of the same continuous line of position; moreover, if the battle had lasted a little longer, they would have come up in time to render actual help. They would naturally be considered, therefore, as entitled to partake in the glory of the entire result.
When however in after-times a stranger visited Platæa, and saw Lacedæmonian, Tegean, and Athenian tombs, but no Corinthian nor Æginetan, etc., he would naturally inquire how it happened that none of these latter had fallen in the battle, and would then be informed that they were not really present at it. Hence the motive for these cities to erect empty sepulchral monuments on the spot, as Herodotus informs us that they afterwards did or caused to be done by individual Platæans.
[382] Herodot. ix, 77.
[383] See, in this chapter, the treatment of the wife and children of the Athenian senator Lykidas (Herodot. ix, 5). Compare also Herodot. iii, 116; ix, 120.
[384] Herodot. ix, 87, 88.