Aristotle employs the name of Aristeidês as a symbol of unrivalled probity (Rhetoric. ii, 24, 2).
[536] Thucyd. i, 95, 96.
[537] Herodot. vii, 106. ὕπαρχοι ἐν τῇ Θρηΐκῃ καὶ τοῦ Ἑλλησπόντου πανταχῇ. Οὗτοι ὦν πάντες, οἵ τε ἐκ Θρηΐκης καὶ τοῦ Ἑλλησπόντου, πλὴν τοῦ ἐν Δορίσκῳ, ὑπὸ Ἑλλήνων ὕστερον ταύτης τῆς στρατηλασίης ἐξῃρέθησαν, etc.
[538] Thucyd. v, 18. Τὰς δὲ πόλεις, φερούσας τὸν φόρον τὸν ἐπ’ Ἀριστείδου, αὐτονόμους εἶναι.... εἰσὶ δὲ, Ἄργιλος, Στάγειρος, Ἄκανθος, Σκῶλος, Ὄλυνθος, Σπάρτωλος.
[539] Cornelius Nepos states that he was fined (Pausanias, c. 2), which is neither noticed by Thucydidês, nor at all probable, looking at the subsequent circumstances connected with him.
[540] Thucyd. i, 130, 131. Καὶ ἐκ τοῦ Βυζαντίου βίᾳ ὑπὸ τῶν Ἀθηναίων ἐκπολιορκηθεὶς, etc.: these words seem to imply that he had acquired a strong position in the town.
[541] It is to this time that I refer the mission of Arthmius of Zeleia (an Asiatic town, between Mount Ida and the southern coast of the Propontis) to gain over such Greeks as he could by means of Persian gold. In the course of his visit to Greece, Arthmius went to Athens: his purpose was discovered, and he was compelled to flee: while the Athenians, at the instance of Themistoklês, passed an indignant decree, declaring him and his race enemies of Athens, and of all the allies of Athens,—and proclaiming that whoever should slay him would be guiltless; because he had brought in Persian gold to bribe the Greeks. This decree was engraven on a brazen column, and placed on record in the acropolis, where it stood near the great statue of Athênê Promachos, even in the time of Demosthenês and his contemporary orators. See Demosthen. Philippic. iii, c. 9, p. 122, and De Fals. Legat. c. 76, p. 428; Æschin. cont. Ktesiphont. ad fin. Harpokrat. v. Ἄτιμος—Deinarchus cont. Aristogeiton, sects. 25, 26.
Plutarch (Themistoklês, c. 6, and Aristeidês, tom. ii, p. 218) tells us that Themistoklês proposed this decree against Arthmius and caused it to be passed. But Plutarch refers it to the time when Xerxes was on the point of invading Greece. Now it appears to me that the incident cannot well belong to that point of time. Xerxes did not rely upon bribes, but upon other and different means, for conquering Greece: besides, the very tenor of the decree shows that it must have been passed after the formation of the confederacy of Delos,—for it pronounces Arthmius to be an enemy of Athens and of all the allies of Athens. To a native of Zeleia it might be a serious penalty to be excluded and proscribed from all the cities in alliance with Athens; many of them being on the coast of Asia. I know no point of time to which the mission of Arthmius can be so conveniently referred as this,—when Pausanias and Artabazus were engaged in this very part of Asia, in contriving plots to get up a party in Greece. Pausanias was thus engaged for some years,—before the banishment of Themistoklês.
[542] Thucyd. i, 131. Ὁ δὲ βουλόμενος ὡς ἥκιστα ὕποπτος εἶναι καὶ πιστεύων χρήμασι διαλύσειν τὴν διαβολὴν, ἀνεχώρει τὸ δεύτερον ἐς Σπάρτην.
[543] Thucyd. i, 131. Καὶ ἐς μὲν τὴν εἱρκτὴν ἐσπίπτει τὸ πρῶτον ὑπὸ τῶν ἐφόρων· ἔπειτα διαπραξάμενος ὕστερον ἐξῆλθε, καὶ καθίστησιν ἑαυτὸν ἐς κρίσιν τοῖς βουλομένοις περὶ αὐτῶν ἐλέγχειν.