[172] Herodot. vii, 220. Ταύτῃ καὶ μᾶλλον τῇ γνώμῃ πλεῖστός εἰμι, Λεωνίδην, ἐπεί τε ἤσθετο τοὺς συμμάχους ἐόντας ἀπροθύμους, καὶ οὐκ ἐθέλοντας συνδιακινδυνεύειν, κελεῦσαί σφεας ἀπαλλάσσεσθαι· αὐτῷ δὲ ἀπιέναι οὐ καλῶς ἔχειν· μένοντι δὲ αὐτοῦ κλέος μέγα ἐλείπετο, καὶ ἡ Σπάρτης εὐδαιμονίη οὐκ ἐξηλείφετο.
Compare a similar act of honorable self-devotion, under less conspicuous circumstances, of the Lacedæmonian commander Anaxibius, when surprised by the Athenians under Iphikratês in the territory of Abydus (Xenophon. Hellenic. iv, 8, 38). He and twelve Lacedæmonian harmosts, all refused to think of safety by flight. He said to his men, when resistance was hopeless, Ἄνδρες, ἐμοὶ μὲν καλὸν ἔνθαδε ἀποθανεῖν· ὑμεῖς δὲ, πρὶν συμμίξαι τοῖς πολεμίοις, σπεύδετε εἰς τὴν σωτηρίαν.
[173] Herodot. vii, 221. According to Plutarch, there were also two persons belonging to the Herakleid lineage, whom Leonidas desired to place in safety, and for that reason gave them a despatch to carry home. They indignantly refused, and stayed to perish in the fight (Plutarch. Herodot. Malign. p. 866).
[174] The subsequent distress of the surviving Thespians is painfully illustrated by the fact, that in the battle of Platæa in the following year, they had no heavy armor (Herodot. ix, 30). After the final repulse of Xerxes, they were forced to recruit their city by the admission of new citizens (Herodot. viii, 75).
[175] Herodot. vii, 222. Θηβαῖοι μὲν ἀέκοντες ἔμενον, καὶ οὐ βουλόμενοι, κατεῖχε γάρ σφεας Λεωνίδης, ἐν ὁμήρων λόγῳ ποιεύμενος. How could these Thebans serve as hostages? Against what evil were they intended to guard Leonidas, or what advantages could they confer upon him? Unwilling comrades on such an occasion would be noway desirable. Plutarch (De Herodot. Malign. p. 865) severely criticizes this statement of Herodotus, and on very plausible grounds: among the many unjust criticisms in his treatise, this is one of the few exceptions.
Compare Diodorus, xi, 9; and Pausan. x, 20, 1.
Of course the Thebans, taking part as they afterwards did heartily with Xerxes, would have an interest in representing that their contingent had done as little as possible against him, and may have circulated the story that Leonidas detained them as hostages. The politics of Thebes before the battle of Thermopylæ were essentially double-faced and equivocal: not daring to take any open part against the Greeks before the arrival of Xerxes.
The eighty Mykenæans, like the other Peloponnesians, had the isthmus of Corinth behind them as a post which presented good chances of defence.
[176] The story of Diodorus (xi, 10) that Leonidas made an attack upon the Persian camp during the night, and very nearly penetrated tn the regal tent, from which Xerxes was obliged to flee, suddenly, in order to save his life, while the Greeks, after having caused immense slaughter in the camp, were at length overpowered and slain,—is irreconcilable with Herodotus and decidedly to be rejected. Justin, however (ii, 11), and Plutarch (De Herodot. Malign. p. 866), follow it. The rhetoric of Diodorus is not calculated to strengthen the evidence in its favor. Plutarch had written, or intended to write, a biography of Leonidas (De Herodot. Mal. ibid.); but it is not preserved.
[177] Herodot. vii, 225.