The skepticism of Athenæus (v, p. 215) about the military service of Sokratês is not to be defended, but it may probably be explained by the exaggerations and falsehoods which he had read, ascribing to the philosopher superhuman gallantry.
[646] See above, [page 378].
[647] Thucyd. iv, 78.
[648] Thucyd. iv, 78. Ὁ δὲ, κελευόντων τῶν ἀγωγῶν, πρίν τι πλέον ξυστῆναι τὸ κωλῦσον, ἐχώρει οὐδὲν ἐπισχὼν δρόμῳ.
[649] The geography of Thessaly is not sufficiently known to enable us to verify these positions with exactness. That which Thucydidês calls the Apidanus, is the river formed by the junction of the Apidanus and Enipeus. See Kiepert’s map of ancient Thessaly (Colonel Leake, Travels in Northern Greece, ch. xlii, vol. iv, p. 470; and Dr. Arnold’s note on this chapter of Thucydidês).
We must suppose that Brasidas was detained a considerable time in parleying with the opposing band of Thessalians. Otherwise, it would seem that the space between Melitæa and Pharsalus would not be a great distance to get over in an entire day’s march, considering that the pace was as rapid as the troops could sustain. The much greater distance between Larissa and Melitæa, was traversed in one night by Philip king of Macedon, the son of Demetrius, with an army carrying ladders and other aids for attacking a town, etc. (Polyb. v, 97.)
[650] Thucyd. iv, 78.
[651] Thucyd. iv, 82.
[652] Thucyd. iv, 83.
[653] Thucyd. iv, 84. Οἱ δὲ περὶ τοῦ δέχεσθαι αὐτὸν κατ᾽ ἀλλήλους ἐστασίαζον, οἵ τε μετὰ τῶν Χαλκιδέων ξυνεπάγοντες καὶ ὁ δῆμος· ὅμως δὲ, διὰ τοῦ καρποῦ τὸ δέος ἔτι ἔξω ὄντος, πεισθὲν τὸ πλῆθος ὑπὸ τοῦ Βρασίδου δέξασθαί τε αὐτὸν μόνον καὶ ἀκούσαντας βουλεύσασθαι, δέχεται, etc.