Thucydidês is here the more instructive, because he exactly represents the sentiment of the general Athenian public towards Nikias during his lifetime. They could not bear to condemn, to mistrust, to dismiss, or to do without, so respectable and religious a citizen. The private qualities of Nikias were not only held to entitle him to the most indulgent construction of all his public shortcomings, but also insured to him credit for political and military competence altogether disproportionate to his deserts. When we find Thucydidês, after narrating so much improvidence and mismanagement on the grand scale, still keeping attention fixed on the private morality and decorum of Nikias, as if it constituted the main feature of his character, we can understand how the Athenian people originally came both to over-estimate this unfortunate leader, and continued over-estimating him with tenacious fidelity even after glaring proof of his incapacity. Never in the political history of Athens did the people make so fatal a mistake in placing their confidence.
In reviewing the causes of popular misjudgment, historians are apt to enlarge prominently, if not exclusively, on demagogues and demagogic influences. Mankind being usually considered in the light of governable material, or as instruments for exalting, arming, and decorating their rulers, whatever renders them more difficult to handle in this capacity, ranks first in the category of vices. Nor can it be denied that this was a real and serious cause: clever criminative speakers often passed themselves off for something above their real worth; though useful and indispensable as a protection against worse, they sometimes deluded the people into measures impolitic or unjust. But, even if we grant, to the cause of misjudgment here indicated, a greater practical efficiency than history will fairly sanction, still, it is only one among others more mischievous. Never did any man at Athens, by mere force of demagogic qualities, acquire a measure of esteem at once so exaggerated and so durable, combined with so much power of injuring his fellow-citizens, as the anti-demagogic Nikias. The man who, over and above his shabby manœuvre about the expedition against Sphakteria, and his improvident sacrifice of Athenian interests in the alliance with Sparta, ended by inflicting on his country that cruel wound which destroyed so many of her citizens as well as her maritime empire, was not a leather-seller of impudent and criminative eloquence, but a man of ancient family and hereditary wealth, munificent and affable, having credit not merely for the largesses which he bestowed, but also for all the insolences, which as a rich man he might have committed, but did not commit,—free from all pecuniary corruption,—a brave man, and above all, an ultra-religious man, believed therefore to stand high in the favor of the gods, and to be fortunate. Such was the esteem which the Athenians felt for this union of good qualities purely personal and negative with eminent station, that they presumed the higher aptitudes of command,[528] and presumed them, unhappily, after proof that they did not exist,—after proof that what they had supposed to be caution was only apathy and mental weakness. No demagogic arts or eloquence would ever have created in the people so deep-seated an illusion as the imposing respectability of Nikias. Now it was against the overweening ascendency of such decorous and pious incompetence, when aided by wealth and family advantages, that the demagogic accusatory eloquence ought to have served as a natural bar and corrective. Performing the functions of a constitutional opposition, it afforded the only chance of that tutelary exposure whereby blunders and shortcomings might be arrested in time. How insufficient was the check which it provided,—even at Athens, where every one denounces it as having prevailed in devouring excess,—the history of Nikias is an ever-living testimony.
CHAPTER LXI.
FROM THE DESTRUCTION OF THE ATHENIAN ARMAMENT IN SICILY, DOWN TO THE OLIGARCHICAL CONSPIRACY OF THE FOUR HUNDRED AT ATHENS.
In the preceding chapter we followed to its melancholy close the united armament of Nikias and Demosthenês, first in the harbor and lastly in the neighborhood of Syracuse, towards the end of September, 413 B.C.
The first impression which we derive from the perusal of that narrative is, sympathy for the parties directly concerned, chiefly for the number of gallant Athenians who thus miserably perished, partly also for the Syracusan victors, themselves a few months before on the verge of apparent ruin. But the distant and collateral effects of the catastrophe throughout Greece, were yet more momentous than those within the island in which it occurred.
I have already mentioned that even at the moment when Demosthenês with his powerful armament left Peiræus to go to Sicily, the hostilities of the Peloponnesian confederacy against Athens herself had been already recommenced. Not only was the Spartan king Agis ravaging Attica, but the far more important step of fortifying Dekeleia, for the abode of a permanent garrison, was in course of completion. That fortress, having been begun about the middle of March, was probably by the month of June in a situation to shelter its garrison, which consisted of contingents periodically furnished, and relieving each other alternately, from all the different states of the confederacy, under the permanent command of king Agis himself.
And now began that incessant marauding of domiciliated enemies—destined to last for nine years until the final capture of Athens—partially contemplated even at the beginning of the Peloponnesian war, and recently enforced, with full comprehension of its disastrous effects, by the virulent antipathy of the exile Alkibiadês.[529] The earlier invasions of Attica had been all temporary, continuing for five or six weeks at the farthest, and leaving the country in repose for the remainder of the year. But the Athenians now underwent from henceforward the fatal experience of a hostile garrison within fifteen miles of their city; an experience peculiarly painful this summer, as well from its novelty as from the extraordinary vigor which Agis displayed in his operations. His excursions were so widely extended, that no part of Attica was secure or could be rendered productive. Not only were all the sheep and cattle destroyed, but the slaves too, especially the most valuable slaves, or artisans, began to desert to Dekeleia in great numbers; more than twenty thousand of them soon disappeared in this way. So terrible a loss of income, both to proprietors of land and to employers in the city, was farther aggravated by the increased cost and difficulty of import from Eubœa. Provisions and cattle from that island had previously come over land from Oropus, but as that road was completely stopped by the garrison of Dekeleia, they were now of necessity sent round Cape Sunium by sea; a transit more circuitous and expensive, besides being open to attack from the enemy’s privateers.[530] In the midst of such heavy privations, the demands on citizens and metics for military duty were multiplied beyond measure. The presence of the enemy at Dekeleia forced them to keep watch day and night throughout their long extent of wall, comprising both Athens and Peiræus: in the daytime the hoplites of the city relieved each other on guard, but at night, nearly all of them were either on the battlements or at the various military stations in the city. Instead of a city, in fact, Athens was reduced to the condition of something like a military post.[531] Moreover, the rich citizens of the state, who served as horsemen, shared in the general hardship; being called on for daily duty in order to restrain at least, since they could not entirely prevent, the excursions of the garrison of Dekeleia, their efficiency was, however, soon impaired by the laming of their horses on the hard and stony soil.[532]
Besides the personal efforts of the citizens, such exigencies pressed heavily on the financial resources of the state. Already the immense expense incurred in fitting out the two large armaments for Sicily, had exhausted all the accumulations laid by in the treasury during the interval since the Peace of Nikias; so that the attacks from Dekeleia, not only imposing heavy additional cost, but at the same time cutting up the means of paying, brought the finances of Athens into positive embarrassment. With the view of increasing her revenues, she altered the principle on which her subject-allies had hitherto been assessed: instead of a fixed sum of annual tribute, she now required from them payment of a duty of five per cent. on all imports and exports by sea.[533] How this new principle of assessment worked, we have unfortunately no information. To collect the duty and take precautions against evasion, an Athenian custom-house officer must have been required in each allied city. Yet it is difficult to understand how Athens could have enforced a system at once novel, extensive, vexatious, and more burdensome to the payers, when we come to see how much her hold over those payers, as well as her naval force, became enfeebled, before the close even of the actual year.[534]
Her impoverished finances also compelled her to dismiss a body of Thracian mercenaries, whose aid would have been very useful against the enemy at Dekeleia. These Thracian peltasts, thirteen hundred in number, had been hired at a drachma per day each man, to go with Demosthenês to Syracuse, but had not reached Athens in time. As soon as they came thither, the Athenians placed them under the command of Diitrephês, to conduct them back to their native country, with instructions to do damage to the Bœotians, as opportunity might occur, in his way through the Euripus. Accordingly, Diitrephês, putting them on shipboard, sailed round Sunium and northward along the eastern coast of Attica. After a short disembarkation near Tanagra, he passed on to Chalkis in Eubœa in the narrowest part of the strait, from whence he crossed in the night to the Bœotian coast opposite, and marched up some distance from the sea to the neighborhood of the Bœotian town Mykalêssus. He arrived here unseen, lay in wait near a temple of Hermês about two miles distant, and fell upon the town unexpectedly at break of day. To the Mykalessians, dwelling in the centre of Bœotia, not far from Thebes, and at a considerable distance from the sea, such an assault was not less unexpected than formidable. Their fortifications were feeble, in some parts low, in other parts even tumbling down; nor had they even taken the precaution to close their gates at night: so that the barbarians under Diitrephês, entering the town without the smallest difficulty, began at once the work of pillage and destruction. The scene which followed was something alike novel and revolting to Grecian eyes. Not only were all the houses and even the temples plundered, but the Thracians farther manifested that raging thirst for blood which seemed inherent in their race. They slew every living thing that came in their way; men, women, children, horses, cattle, etc. They burst into a school, wherein many boys had just been assembled, and massacred them all. This scene of bloodshed, committed by barbarians who had not been seen in Greece since the days of Xerxes, was recounted with horror and sympathy throughout all Grecian communities, though Mykalêssus was in itself a town of second-rate or third-rate magnitude.[535]