[351] Lysias cont. Eratosth. Or. xii, sect. 75, p. 431, R.; Plutarch, Lysand. c. 15; Diodor. xiv, 3.
[352] Lysander dedicated a golden crown to Athênê in the acropolis, which is recorded in the inscriptions among the articles belonging to the goddess.
See Boeckh, Corp. Inscr. Attic. Nos. 150-152, p. 235.
[353] Lysias. Or. xiii, cont. Agorat. s. 80.
[354] Xenoph. Hellen. ii, 2, 18; ii, 3, 46; Plutarch, Vit. x, Orator. Vit. Lycurg. init.
M. E. Meier, in his Commentary on Lykurgus, construes this passage of Plutarch differently, so that the person therein specified as exile would be, not Aristodemus, but the grandfather of Lykurgus. But I do not think this construction justified: see Meier, Comm. de Lykurg. Vitâ, p. iv, (Halle, 1847).
Respecting Chariklês, see Isokratês, Orat. xvi, De Bigis, s. 52.
[355] See Stallbaum’s Preface to the Charmidês of Plato, his note on the Timæus of Plato, p. 20, E, and the Scholia on the same passage.
Kritias is introduced as taking a conspicuous part in four of the Platonic dialogues; Protagoras, Charmidês, Timæus and Kritias; the last only a fragment, not to mention the Eryxias.
The small remains of the elegiac poetry of Kritias are to be found in Schneidewin, Delect. Poet. Græc. p. 136, seq. Both Cicero (De Orat. ii, 22, 93) and Dionys. Hal. (Judic. de Lysiâ, c. 2, p. 454; Jud. de Isæo, p. 627) notice his historical compositions.