The project being thus baffled, Lykon and the rest turned their displeasure upon Cheirisophus and Xenophon, whom they accused of having occasioned its miscarriage. And they now began to exclaim, that it was disgraceful to the Arcadians and Achæans; who formed more than one numerical half of the army and endured all the toil—to obey as well as to enrich generals from other Hellenic cities; especially a single Athenian who furnished no contingent to the army. Here again it is remarkable that the personal importance of Xenophon caused him to be still regarded as a general, though the sole command had been vested, by formal vote, in Cheirisophus. So vehement was the dissatisfaction, that all the Arcadian and Achæan soldiers in the army, more than four thousand and five hundred hoplites in number, renounced the authority of Cheirisophus, formed themselves into a distinct division, and chose ten commanders from out of their own numbers. The whole army thus became divided into three portions—first, the Arcadians and Achæans; secondly, one thousand and four hundred hoplites and seven hundred peltasts, who adhered to Cheirisophus; lastly, one thousand seven hundred hoplites, three hundred peltasts, and forty horsemen, (all the horsemen in the army) attaching themselves to Xenophon; who however was taking measures to sail away individually from Herakleia and quit the army altogether, which he would have done had he not been restrained by unfavorable sacrifices.[241]

The Arcadian division, departing first, in vessels from Herakleia, landed at the harbor of Kalpê; an untenanted promontory of the Bithynian or Asiatic Thrace, midway between Herakleia and Byzantium. From thence they marched at once into the interior of Bithynia, with the view of surprising the villages, and acquiring plunder. But through rashness and bad management, they first sustained several partial losses, and ultimately became surrounded upon an eminence, by a large muster of the indigenous Bithynians from all the territory around. They were only rescued from destruction by the unexpected appearance of Xenophon with his division; who had left Herakleia somewhat later, but heard by accident, during their march, of the danger of their comrades. The whole army thus became re-assembled at Kalpê, where the Arcadians and Achæans, disgusted at the ill-success of their separate expedition, again established the old union and the old generals. They chose Neon in place of Cheirisophus, who,—afflicted by the humiliation put upon him, in having been first named sole commander and next deposed within a week,—had fallen sick of a fever and died. The elder Arcadian captains farther moved a resolution, that if any one henceforward should propose to separate the army into fractions, he should be put to death.[242]

The locality of Kalpê was well suited for the foundation of a colony, which Xenophon evidently would have been glad to bring about, though he took no direct measures tending towards it; while the soldiers were so bent on returning to Greece, and so jealous lest Xenophon should entrap them into remaining, that they almost shunned the encampment. It so happened that they were detained there for some days without being able to march forth even in quest of provisions, because the sacrifices were not favorable. Xenophon refused to lead them out, against the warning of the sacrifices—although the army suspected him of a deliberate manœuvre for the purpose of detention. Neon, however, less scrupulous, led out a body of two thousand men who chose to follow him, under severe distress for want of provisions. But being surprised by the native Bithynians, with the aid of some troops of the Persian satrap Pharnabazus, he was defeated with the loss of no less than five hundred men; a misfortune which Xenophon regards as the natural retribution for contempt of the sacrificial warning. The dangerous position of Neon with the remainder of the detachment was rapidly made known at the camp; upon which Xenophon, unharnessing a waggon-bullock as the only animal near at hand, immediately offered sacrifice. On this occasion, the victim was at once favorable; so that he led out without delay the greater part of the force, to the rescue of the exposed detachment, which was brought back in safety to the camp. So bold had the enemy become, that in the night the camp was attacked. The Greeks were obliged on the next day to retreat into stronger ground, surrounding themselves with a ditch and palisade. Fortunately a vessel arrived from Herakleia, bringing to the camp at Kalpê a supply of barley-meal, cattle, and wine; which restored the spirits of the army, enabling them to go forth on the ensuing morning, and assume the aggressive against the Bithynians and the troops of Pharnabazus. These troops were completely defeated and dispersed, so that the Greeks returned to their camp at Kalpê in the evening, both safe and masters of the country.[243]

At Kalpê they remained some time, awaiting the arrival of Kleander from Byzantium, who was said to be about to bring vessels for their transport. They were now abundantly provided with supplies, not merely from the undisturbed plunder of the neighboring villages, but also from the visits of traders who came with cargoes. Indeed the impression—that they were preparing, at the instance of Xenophon, to found a new city at Kalpê—became so strong, that several of the neighboring native villages sent envoys to ask on what terms alliance would be granted to them. At length Kleander came, but with two triremes only.[244]

Kleander was the Lacedæmonian harmost or governor of Byzantium. His appearance opens to us a new phase in the eventful history of this gallant army, as well as an insight into the state of the Grecian world under the Lacedæmonian empire. He came attended by Dexippus, who had served in the Cyreian army until their arrival at Trapezus, and who had there been entrusted with an armed vessel for the purpose of detaining transports to convey the troops home, but had abused the confidence reposed in him by running away with the ship to Byzantium.

It so happened that at the moment when Kleander arrived, the whole army was out on a marauding excursion. Orders had been already promulgated, that whatever was captured by every one when the whole army was out, should be brought in and dealt with as public property; though on days when the army was collectively at rest, any soldier might go out individually and take to himself whatever he could pillage. On the day when Kleander arrived, and found the whole army out, some soldiers were just coming back with a lot of sheep which they had seized. By right, the sheep ought to have been handed into the public store. But these soldiers, desirous to appropriate them wrongfully, addressed themselves to Dexippus, and promised him a portion if he would enable them to retain the rest. Accordingly the latter interfered, drove away those who claimed the sheep as public property, and denounced them as thieves to Kleander; who desired him to bring them before him. Dexippus arrested one of them, a soldier belonging to the lochus or company of one of the best friends of Xenophon,—the Arcadian Agasias. The latter took the man under his protection; while the soldiers around, incensed not less at the past than at the present conduct of Dexippus, broke out into violent manifestations, called him a traitor and pelted him with stones. Such was their wrath that not Dexippus alone, but the crew of the triremes also, and even Kleander himself, fled in alarm; in spite of the intervention of Xenophon and the other generals, who on the one hand explained to Kleander, that it was an established army-order which these soldiers were seeking to enforce—and on the other hand controlled the mutineers. But the Lacedæmonian harmost was so incensed as well by his own fright as by the calumnies of Dexippus, that he threatened to sail away at once, and proclaim the Cyreian army enemies to Sparta, so that every Hellenic city should be interdicted from giving them reception.[245] It was in vain that the generals, well knowing the formidable consequences of such an interdict, entreated him to relent. He would consent only on condition that the soldier who had begun to throw stones, as well as Agasias the interfering officer, should be delivered up to him. This latter demand was especially insisted upon by Dexippus, who, hating Xenophon, had already tried to prejudice Anaxibius against him, and believed that Agasias had acted by his order.[246]

The situation became now extremely critical; since the soldiers would not easily be brought to surrender their comrades,—who had a perfectly righteous cause, though they had supported it by undue violence,—to the vengeance of a traitor like Dexippus. When the army was convened in assembly, several of them went so far as to treat the menace of Kleander with contempt. But Xenophon took pains to set them right upon this point. “Soldiers (said he), it will be no slight misfortune if Kleander shall depart as he threatens to do, in his present temper towards us. We are here close upon the cities of Greece; now the Lacedæmonians are the imperial power in Greece, and not merely their authorized officers, but even each one of their individual citizens, can accomplish what he pleases in the various cities. If then Kleander begins by shutting us out from Byzantium, and next enjoins the Lacedæmonian harmosts in the other cities to do the same, proclaiming us lawless and disobedient to Sparta,—if, besides, the same representation should be conveyed to the Lacedæmonian admiral of the fleet, Anaxibius,—we shall be hard pressed either to remain or to sail away; for the Lacedæmonians are at present masters, both on land and at sea.[247] We must not, for the sake of any one or two men, suffer the whole army to be excluded from Greece. We must obey whatever the Lacedæmonians command, especially as our cities, to which we respectively belong, now obey them. As to what concerns myself, I understand that Dexippus has told Kleander that Agasias would never have taken such a step except by my orders. Now, if Agasias himself states this, I am ready to exonerate both him and all of you, and to give myself up to any extremity of punishment. I maintain too, that any other man whom Kleander arraigns, ought in like manner to give himself up for trial, in order that you collectively may be discharged from the imputation. It will be hard indeed, if just as we are reaching Greece, we should not only be debarred from the praise and honor which we anticipated, but should be degraded even below the level of others, and shut out from the Grecian cities.”[248]

After this speech from the philo-Laconian Xenophon,—so significant a testimony of the unmeasured ascendency and interference of the Lacedæmonians throughout Greece,—Agasias rose and proclaimed, that what he had done was neither under the orders, nor with the privity, of Xenophon; that he had acted on a personal impulse of wrath, at seeing his own honest and innocent soldier dragged away by the traitor Dexippus; but that he now willingly gave himself up as a victim, to avert from the army the displeasure of the Lacedæmonians. This generous self-sacrifice, which at the moment promised nothing less than a fatal result to Agasias, was accepted by the army; and the generals conducted both him and the soldier whom he had rescued, as prisoners to Kleander. Presenting himself as the responsible party, Agasias at the same time explained to Kleander the infamous behavior of Dexippus to the army, and said that towards no one else would he have acted in the same manner; while the soldier whom he had rescued and who was given up at the same time, also affirmed that he had interfered merely to prevent Dexippus and some others from overruling, for their own individual benefit, a proclaimed order of the entire army. Kleander, having observed that if Dexippus had done what was affirmed, he would be the last to defend him, but that no one ought to have been stoned without trial,—desired that the persons surrendered might be left for his consideration, and at the same time retracted his expressions of displeasure as regarded all the others.[249]

The generals then retired, leaving Kleander in possession of the prisoners, and on the point of taking his dinner. But they retired with mournful feelings, and Xenophon presently convened the army to propose that a general deputation should be sent to Kleander to implore his lenity towards their two comrades. This being cordially adopted, Xenophon, at the head of a deputation comprising Drakontius, the Spartan, as well as the chief officers, addressed an earnest appeal to Kleander, representing that his honor had been satisfied with the unconditional surrender of the two persons required; that the army, deeply concerned for two meritorious comrades, entreated him now to show mercy and spare their lives; that they promised him in return the most implicit obedience, and entreated him to take the command of them, in order that he might have personal cognizance of their exact discipline, and compare their worth with that of Dexippus. Kleander was not merely soothed, but completely won over by this address; and said in reply that the conduct of the generals belied altogether the representations made to him, (doubtless by Dexippus) that they were seeking to alienate the army from the Lacedæmonians. He not only restored the two men in his power, but also accepted the command of the army, and promised to conduct them back into Greece.[250]