[473] Æneas, Poliorceticus, c. 2, p. 16.
[474] Xen. Hellen. vi, 5, 32. Καὶ τὸ μὲν μὴ πρὸς τὴν πόλιν προσβαλεῖν ἂν ἔτι αὐτοὺς, ἤδη τι ἐδόκει θαῤῥαλεώτερον, εἶναι.
This passage is not very clear, nor are the commentators unanimous either as to the words or as to the meaning. Some omit μὴ, construe ἐδόκει as if it were ἐδόκει τοῖς Θηβαίοις, and translate θαῤῥαλεώτερον “excessively rash.”
I agree with Schneider in dissenting from this alteration and construction. I have given in the text what I believe to be the meaning.
[475] Xen. Hellen. vi, 5, 28; Aristotel. Politic. ii, 6, 8; Plutarch, Agesil. c. 32, 33; Plutarch, comp. Agesil. and Pomp. c. 4.
[476] Aristotle (in his Politica, iv, 10, 5), discussing the opinion of those political philosophers who maintained that a city ought to have no walls, but to be defended only by the bravery of its inhabitants,—gives various reasons against such opinion, and adds “that these are old-fashioned thinkers; that the cities which made such ostentatious display of personal courage, have been proved to be wrong by actual results”—λίαν ἀρχαίως ὑπολαμβάνουσι, καὶ ταῦθ’ ὁρῶντες ἐλεγχομένας ἔργῳ τὰς ἐκείνως καλλωπισαμένας.
The commentators say (see the note of M. Barth. St. Hilaire) that Aristotle has in his view Sparta at the moment of this Theban invasion. I do not see what else he can mean; yet at the same time, if such be his meaning, the remark is surely difficult to admit. Epaminondas came close up to Sparta, but did not dare to attempt to carry it by assault. If the city had had walls like those of Babylon, they could not have procured for her any greater protection. To me the fact appears rather to show (contrary to the assertion of Aristotle) that Sparta was so strong by position, combined with the military character of her citizens, that she could dispense with walls.
Polyænus (ii, 2, 5) has an anecdote, I know not from whom borrowed, to the effect that Epaminondas might have taken Sparta, but designedly refrained from doing so, on the ground that the Arcadians and others would then no longer stand in need of Thebes. Neither the alleged matter of fact, nor the reason, appear to me worthy of any credit. Ælian (V. H. iv, 8) has the same story, but with a different reason assigned.
[477] Xen. Hellen. vi, 5, 50; Diodor. xv, 67.
[478] Thucyd. ii, 15. Ἐπειδὴ δὲ Θησεὺς ἐβασίλευσε, γενόμενος μετὰ τοῦ ξυνετοῦ καὶ δυνατὸς, etc.