[595] Xen. Hellen. vii, 1, 33-38; Plutarch, Pelopidas, c. 30; Plutarch, Artaxerx. c. 22.
The words of Xenophon ἠκολούθει δὲ καὶ Ἀργεῖος must allude to some Argeian envoy; though the name is not mentioned, and must probably have dropped out,—or perhaps the word τις, as Xenophon may not have heard the name.
It would appear that in the mission which Pharnabazus conducted up to the Persian court (or at least undertook to conduct) in 408 B.C., envoys from hostile Greek cities were included in the same company (Xen. Hellen. i, 3, 13), as on the present occasion.
[596] Plutarch, Artaxerx. c. 22.
His colleague Ismenias, however, is said to have dropped his ring, and then to have stooped to pick it up, immediately before the king; thus going through the prostration.
[597] Plutarch, Pelopidas, c. 30.
[598] Xen. Hellen. vii, 1, 36. Ἐκ δὲ τούτου ἐρωτώμενος ὑπὸ βασιλέως ὁ Πελοπίδας τί βούλοιτο ἑαυτῷ γραφῆναι, εἶπεν ὅτι Μεσσήνην τε αὐτόνομον εἶναι ἀπὸ Λακεδαιμονίων, καὶ Ἀθηναίους ἀνέλκειν τὰς ναῦς: εἰ δὲ ταῦτα μὴ πείθοιντο, στρατεύειν ἐπ’ αὐτούς· εἴ τις δὲ πόλις μὴ ἐθέλοι ἀκολουθεῖν, ἐπὶ ταύτην πρῶτον ἰέναι.
It is clear that these are not the exact words of the rescript of 367 B.C., though in the former case of the peace of Antalkidas (387 B.C.) Xenophon seems to have given the rescript in its exact words (v, 1, 31).
What he states afterwards (vii, 1, 38) about Elis and Arcadia proves that other matters were included. Accordingly I do not hesitate to believe that Amphipolis also was recognized as autonomous. This we read in Demosthenes, Fals. Leg. p. 383, c. 42. Καὶ γάρ τοι πρῶτον μὲν Ἀμφίπολιν πόλιν ἡμετέραν δούλην κατέστησεν (the king of Persia), ἣν τότε σύμμαχον αὐτῷ καὶ φίλην ἔγραψεν. Demosthenes is here alluding to the effect produced on the mind of the Great King, and to the alteration in his proceedings, when he learnt that Timagoras had been put to death on returning to Athens; the adverb of time τότε alludes to the rescript given when Timagoras was present.
In the words of Xenophon,—εἴ τις δὲ πόλις μὴ ἐθέλοι ἀκολουθεῖν,—the headship of Thebes is declared or implied. Compare the convention imposed by Sparta upon Olynthus, after the latter was subdued (v, 3, 26.)