[820] Demosthen. cont. Aristokr. p. 674, s. 193. μειρακύλλιον, etc.
[821] Demosth. cont. Aristokrat. p. 623, 624, s. 8-12; p. 664, s. 153 (in which passage κηδεστὴς may be fairly taken to mean any near connection by marriage).
About Athenodorus compare Isokrates, Or. viii, (de Pace) s. 31.
[822] Demosthen. cont. Aristokrat. p. 674-676, s. 193-199.
In sect. 194, are the words, ἧκε δὲ Κηφισόδοτος στρατηγῶν, πρὸς ὃν αὐτὸς (Charidemus) ἔπεμψε τὴν ἐπιστολὴν ἐκείνην, καὶ αἱ τριήρεις, αἳ, ὅτ’ ἦν ἄδηλα τὰ τῆς σωτηρίας αὐτῷ, καὶ μὴ συγχωροῦντος Ἀρταβάζου σώζειν ἔμελλον αὐτόν.
The verb ἧκε, in my judgment—not to the first coming out of Kephisodotus from Athens to take the command, as Weber (Comment. ad Demosth. cont. Aristokrat. p. 460) and other commentators think, but—to the coming of Kephisodotus with ten triremes to Perinthus, near which place Charidemus was, for the purpose of demanding fulfilment of what the latter had promised; see s. 196. When Kephisodotus came to him at Perinthus (παρόντος τοῦ στρατηγοῦ—πρὸς ὃν τὴν ἐπιστολὴν ἐπεπόμφει—s. 195) to make this demand, then Charidemus, instead of behaving honestly, acted like a traitor and an enemy. The allusion to this antecedent letter from Charidemus to Kephisodotus, shows that the latter must have been on the spot for some time, and therefore that ἧκε cannot refer to his first coming out.
The term ἑπτὰ μῆνας (s. 196) counts, I presume, from the death of Kotys.
[823] Demosthen. cont. Aristokrat. p. 676, s. 199; Æschines cont. Ktesiphont. p. 384, c. 20.
Demosthenes himself may probably have been among the trierarchs called before the dikastery as witnesses to prove what took place at Perinthus and Alopekonnesus (Demosth. cont. Aristokrat. p. 676, s. 200); Euthykles, the speaker of the discourse against Aristokrates, had been himself also among the officers serving (p. 675, s. 196; p. 683, s. 223).
[824] Demosthen. cont. Aristokrat. p. 679, s. 209; p. 681, s. 216. Demosthen. de Halonneso, p. 87, s. 42.