[853] Thucyd. vii, 55.
[854] Diodor. xiii, 33-35.
[855] Compare Diodor. xiii, 75—about the banishment of Dioklês.
[856] Aristotel. Politic. v, 3, 6. Καὶ ἐν Συρακούσαις ὁ δῆμος, αἴτιος γενόμενος τῆς νίκης τοῦ πολέμου τοῦ πρὸς Ἀθηναίους, ἐκ πολιτείας εἰς δημοκρατίαν μετέβαλε.
v, 4, 4, 5. Καὶ Διονύσιος κατηγορῶν Δαφναίου καὶ τῶν πλουσίων ἠξιώθη τῆς τυραννίδος, διὰ τὴν ἔχθραν πιστευθεὶς ὡς δημοτικὸς ὤν.
[857] Diodor. xiii, 56.
[858] Thucyd. vi, 34. Speech of Hermokrates to his countrymen at Syracuse—δοκεῖ δέ μοι καὶ ἐς Καρχηδόνα ἄμεινον εἶναι πέμψαι. Οὐ γὰρ ἀνέλπιστον αὐτοῖς, ἀλλ’ ἀεὶ διὰ φόβου εἰσὶ μή ποτε Ἀθηναῖοι αὐτοῖς ἐπὶ τὴν πόλιν ἔλθωσιν, etc.
[859] Polybius, iii, 22, 23, 24.
He gives three separate treaties (either wholly or in part) between the Carthaginians and Romans. The latest of the three belongs to the days of Pyrrhus, about 278 B.C.; the earliest to 508 B.C. The intermediate treaty is not marked as to date by any specific evidence, but I see no ground for supposing that it is so late as 345 B.C., which is the date assigned to it by Casaubon, identifying it with the treaty alluded to by Livy, vii, 27. I cannot but think that it is more likely to be of earlier date, somewhere between 480-410 B.C. This second treaty is far more restrictive than the first, against the Romans; for it interdicts them from all traffic either with Sardinia or Africa, except the city of Carthage itself; the first treaty permitted such trade under certain limitations and conditions. The second treaty argues a comparative superiority of Carthage to Rome, which would rather seem to belong to the latter half of the fifth century B.C., than to the latter half of the fourth.
[860] Strabo, xvii, p. 832, 833; Livy, Epitome, lib. 51.