[398] Diodor. xvi. 70; Cicero in Verrem, ii. 51.
[399] Plutarch, Timoleon, c. 38.
[400] Plutarch, Timoleon, c. 38. Ἐπὶ δὲ τῆς οἰκίας ἱερὸν ἱδρυσάμενος Αὐτοματίας ἔθυσεν, αὐτὴν δὲ τὴν οἰκίαν Ἱερῷ Δαίμονι καθιέρωσεν.
Cornelius Nepos, Timoleon, c. 4; Plutarch, Reip. Gerend. Præcept. p. 816 D.
The idea of Αὐτοματία is not the same as that of Τύχη, though the word is sometimes translated as if it were. It is more nearly the same as Ἀγαθὴ Τύχη—though still, as it seems to me, not exactly the same.
[401] Plutarch, Timoleon, c. 38; Cornel. Nepos, Timoleon, c. 4.
[402] It occurs in Cornelius Nepos prior to Plutarch, and was probably copied by both from the same authority.
[403] Plutarch, Timoleon, c. 37; Cornelius Nepos, Timoleon, c. 5.
[404] Xenoph. Œconomic. xxi. 12. Οὐ γὰρ πάνυ μοι δοκεῖ ὅλον τουτὶ τὸ ἀγαθὸν ἀνθρώπινον εἶναι, ἀλλὰ θεῖον, τὸ ἐθελόντων ἄρχειν· σαφῶς δὲ δίδοται τοῖς ἀληθινῶς σωφροσύνῃ τετελεσμένοις. Τὸ δὲ ἀκόντων τυραννεῖν διδόασιν, ὡς ἐμοὶ δοκεῖ, οὓς ἂν ἡγῶνται ἀξίους εἶναι βιοτεύειν, ὥσπερ ὁ Τάνταλος ἐν ᾅδου λέγεται τὸν ἀεὶ χρόνον διατρίβειν, φοβούμενος μὴ δὶς ἀποθάνῃ.
[405] Diodor. xvi. 83.