[654] Demosthenes cont. Polykl. p. 1207; De Coronâ Trierarchicâ, p. 1230; Diodor. xv. 95; Xenoph. Hellen. vi. 1, 11.
[655] Demosthenes, Olynth. i. p. 15. s. 23. Καὶ γὰρ Παγασὰς ἀπαιτεῖν αὐτόν εἰσιν ἐψηφισμένοι (the Thessalians re-demand the place from Philip), καὶ Μαγνησίαν κεκωλύκασι τειχίζειν. In Olynth. ii. p. 21. s. 11. it stands—καὶ γὰρ νῦν εἰσὶν ἐψηφισμένοι Παγασὰς ἀπαιτεῖν, καὶ περὶ Μαγνησίας λόγους ποιεῖσθαι. I take the latter expression to state the fact with more strict precision; the Thessalians passed a vote to remonstrate with Philip; it is not probable that they actually hindered him. And if he afterwards “gave to them Magnesia,” as we are told in a later oration delivered 344 B. C. (Philippic ii. p. 71. s. 24), he probably gave it with reserve of the fortified posts to himself; since we know that his ascendency over Thessaly was not only not relaxed, but became more violent and compressive.
The value which the Macedonian kings always continued to set, from this time forward, upon Magnesia and the recess of the Pagasæan Gulf, is shown in the foundation of the city of Demetrias in that important position, by Demetrius Poliorketes, about sixty years afterwards. Demetrias, Chalkis, and Corinth came to be considered the most commanding positions in Greece.
This fine bay, with the fertile territory lying on its shores under Mount Pelion, are well described by colonel Leake, Travels in Northern Greece, vol. iv. ch. 41. p. 373 seqq. I doubt whether either Ulpian (ad Demosthen. Olynth. i. p. 24) or colonel Leake (p. 381) are borne out in supposing that there was any town called Magnesia on the shores of the Gulf. None such is mentioned either by Strabo or by Skylax; and I apprehend that the passages above cited from Demosthenes mean Magnesia the region inhabited by the Magnetes; as in Demosthenes cont. Neæram. p. 1382. s. 141.
[656] Demosthenes, Philippic i. p. 46. s. 25. δεῖ γὰρ, ἔχοντος ἐκείνου ναυτικὸν, καὶ ταχειῶν τριηρῶν ἡμῖν, ὅπως ἀσφαλῶς ἡ δύναμις πλέῃ.—p. 49. s. 38. Πρῶτον μὲν, τὸν μέγιστον τῶν ἐκείνου πόρων ἀφαιρήσεσθε· ἔστι δ᾽ οὗτος τίς; ἀπὸ τῶν ὑμετέρων ὑμῖν πολεμεῖ συμμάχων, ἄγων καὶ φέρων τοὺς πλέοντας τὴν θάλασσαν. Ἔπειτα, τί πρὸς τούτῳ; τοῦ πάσχειν αὐτοὶ κακῶς ἔξω γενήσεσθε, οὐχ ὥσπερ τὸν παρελθόντα χρόνον εἰς Λῆμνον καὶ Ἴμβρον ἐμβαλὼν αἰχμαλώτους πολίτας ὑμετέρους ᾤχετ᾽ ἄγων, πρὸς τῷ Γεραιστῷ τὰ πλοῖα συλλαβὼν ἀμύθητα χρήματ᾽ ἐξέλεξε, τὰ τελευταῖα εἰς Μαραθῶνα ἀπέβη, καὶ τὴν ἱερὰν ἀπὸ τῆς χώρας ᾤχετ᾽ ἔχων τριήρη, etc.
We can hardly be certain that the Sacred Trireme thus taken was either the Paralus or the Salaminia; there may have been other sacred triremes besides these two.
[657] Demosthenes, Philippic i. p. 52. s. 49. ὁρῶν τὴν μὲν ἀρχὴν τοῦ πολέμου γεγενημένην ὑπὲρ τοῦ τιμωρήσασθαι Φίλιππον, τὴν δὲ τελευτὴν οὖσαν ἤδη ὑπὲρ τοῦ μὴ παθεῖν κακῶς ὑπὸ Φιλίππου. (Between Midsummer 352 and Midsummer 351 B. C.)
[658] Demosthenes cont. Aristokrat. p. 660. s. 144. p. 656. s. 130. Ἀλλ᾽ ὁ μάλιστα δοκῶν νῦν ἡμῖν ἐχθρὸς εἶναι Φίλιππος οὑτοσί, etc. (this harangue also between Midsummer 352 and Midsummer 351 B. C.)
[659] Demosthenes, Olynth. i. p. 13. s. 13.
[660] Demosthenes, Olynth. iii. p. 29. s. 5 (delivered in the latter half of 350 B. C.)