[734] Deinarchus adv. Demosth. s. 81; compare Hyperid. Fragm. p. 36, ed. Babington.

[735] Diodor. xvii. 113.

[736] Diodor. xvii. 111: compare xviii. 21. Pausanias (i. 25, 5; viii. 52, 2) affirms that Leosthenes brought over 50,000 of these mercenaries from Asia into Peloponnesus, during the lifetime of Alexander, and against Alexander’s will. The number here given seems incredible; but it is probable enough that he induced some to come across.—Justin (xiii. 5) mentions that armed resistance was prepared by the Athenians and Ætolians against Alexander himself during the latter months of his life, in reference to the mandate enjoining recall of the exiles. He seems to overstate the magnitude of their doings, before the death of Alexander.

[737] A striking comparison made by the orator Demades (Plutarch, Apophthegm. p. 181).

[738] See Frontinus, Stratagem, ii. 11, 4.

[739] Plutarch, Phokion, 23. In the Fragments of Dexippus, there appear short extracts of two speeches, seemingly composed by that author in his history of these transactions; one which he ascribes to Hyperides instigating the war, the other to Phokion, against it (Fragm. Hist. Græc. vol. iii. p. 668).

[740] Diodor. xviii. 10. Diodorus states that the Athenians sent the Harpalian treasures to the aid of Leosthenes. He seems to fancy that Harpalus had brought to Athens all the 5000 talents which he had carried away from Asia; but it is certain, that no more than 700 or 720 talents were declared by Harpalus in the Athenian assembly—and of these only half were really forthcoming. Moreover, Diodorus is not consistent with himself, when he says afterwards (xviii. 19) that Thimbron, who killed Harpalus in Krete, got possession of the Harpalian treasures and mercenaries, and carried them over to Kyrênê in Africa.

[741] It is to this season, apparently, that the anecdote (if true) must be referred—The Athenians were eager to invade Bœotia unseasonably; Phokion, as general of eighty years old, kept them back, by calling out the citizens of sixty years old and upwards for service, and offering to march himself at their head (Plutarch, Reip. Ger. Præcept. p. 818).

[742] Diodor. xviii. 11; Pausanias, i. 25, 4.

[743] Plutarch, Demosth. 27.