Plutarch says that Polysperchon, before he gave this hearing to both parties, ordered the Corinthian Deinarchus to be tortured and to be put to death. Now the person so named cannot be Deinarchus, the logographer—of whom we have some specimens remaining, and who was alive even as late as 292 B. C.—though he too was a Corinthian. Either, therefore, there were two Corinthians, both bearing this same name (as Westermann supposes—Gesch. der Beredtsamkeit, sect. 72), or the statement of Plutarch must allude to an order given but not carried into effect—which latter seems to me most probable.
[822] Plutarch, Phokion, 33, 34; Diodor. xviii. 66.
[823] Andokides de Mysteriis, sect. 96, 97; Lycurgus adv. Leokrat. s. 127.
[824] Not the eminent philosopher so named.
[825] Cornel. Nepos, Phoc. 4. “Plurimi vero ita exacuerentur propter proditionis suspicionem Piræi, maximeque quod adversus populi commoda in senectute steterat.”
[826] Diodor. xviii. 66, 67; Plutarch, Phokion, 34, 35; Cornelius Nepos, Phokion, 2, 3.
[827] Plutarch, Phokion, 36, 37. Two other anecdotes are recounted by Plutarch, which seem to be of doubtful authenticity. Nikokles entreated that he might be allowed to swallow his potion before Phokion; upon which the latter replied—“Your request, Nikokles, is sad and mournful; but as I have never yet refused you anything throughout my life, I grant this also.”
After the four first had drunk, all except Phokion, no more hemlock was left; upon which the jailer said that he would not prepare any more, unless twelve drachmæ of money were given to him to buy the material. Some hesitation took place, until Phokion asked one of his friends to supply the money, sarcastically remarking, that it was hard if a man could not even die gratis at Athens.
As to the first of these anecdotes—if we read, in Plato’s Phædon (152-155), the details of the death of Sokrates,—we shall see that death by hemlock was not caused instantaneously, but in a gradual and painless manner; the person who had swallowed the potion being desired to walk about for some time, until his legs grew heavy, and then to lie down in bed, after which he gradually chilled and became insensible, first in the extremities, next in the vital centres. Under these circumstances, the question—which of the persons condemned should swallow the first of the five potions—could be of very little moment.
Then, as to the alleged niggardly stock of hemlock in the Athenian prison—what would have been the alternative, if Phokion’s friend had not furnished the twelve drachmæ? Would he have remained in confinement, without being put to death? Certainly not; for he was under capital sentence. Would he have been put to death by the sword or some other unexpensive instrument? This is at variance with the analogy of Athenian practice. If there be any truth in the story, we must suppose that the Eleven had allotted to this jailer a stock of hemlock (or the price thereof) really adequate to five potions, but that he by accident or awkwardness had wasted a part of it, so that it would have been necessary for him to supply the deficiency out of his own pocket. From this embarrassment he was rescued by Phokion and his friend; and Phokion’s sarcasm touches upon the strangeness of a man being called upon to pay for his own execution.