[Aphorisms] of Herakleitus and the Pythagoreans, i. [106].
[Aphroditê], influence very small in Platonic state, iv. [197], [359 n.]
Ἀφροσύνη, equivoque, ii. [279].
[Apollo], to be consulted for religious legislation, iv. [34], [137 n.], [325], [337];
Xenophon on, i. [237];
consulted by Xenophon under Sokrates’ advice, [208].
[Apology], naturally the first dialogue for review, i. [411];
authenticity, [304], [306], [410], [422 n.], ii. [421 n.];
date, i. [306-8], [311], [313], [330];
Zeno, the Stoic, attracted to Athens by perusal of, [418];
its general character, [412];
is Sokrates’ real defence not intentionally altered [410];
testimony to truth of general features of Sokrates’ character in, [419 n.];
differently set forth in Kriton, [428];
Sokrates’ mission, to combat false persuasion of knowledge, [374], ii. [24];
influence of public beliefs, generated without any ostensible author, i. [424];
Sokrates’ judgment on poets, expanded, ii. [129];
compared with Gorgias, [362 n.], [368];
Phædon, [419];
Kleitophon, iii. [421];
Antigone of Sophokles, i. [ 429 n.]
[Appetite] subordinated by Plato and Aristotle to reason and duty, iv. [204];
soul, [245];
analogous to craftsmen in state, [39].
[À priori], Plato’s dogmas are, i. [399];
reasonings, Plato differs from moderns, ii. [251];
element of cognition, iii. [118].
[Archelaus] of Macedonia, ii. [325], [333 n.], [334], [336].
[Archilochus], censured by Herakleitus, i. [26].
Ἀρετή, derivation, iii. [301 n.]