[Category] of relation, iii. [128 n.]
[Cause], Aristotle blames Demokritus for omitting final, i. [73 n.];
only the material attended to by Ionic philosophy, [88];
designing cause, [74 n.];
Sokrates’ intellectual development turned on different views as to a true, ii. [398];
first doctrine, rejected, [391], [399];
second principle, optimistic, renounced, [395], [403];
efficient and co-efficient, [394], [400];
third doctrine, assumption of ideas as separate entia, [396], [403];
ideas the only true, [396];
substitution of physical for mental, Anaxagoras, Sokrates, Aristotle, Descartes, Newton, [401];
tendency to embrace logical phantoms as real, [404 n.];
no common idea of, [405], [407], [410 n.];
but common search for, [406];
Aristotle and Plato differ, [407];
Plato’s formal and final, [408 n.];
principal and auxiliary, iii. [266];
controversy of Megarics and Aristotle, i. [135-141];
depends on question of universal regularity of sequence, [141];
potential as distinguished from actual, [139];
meaning of, Hobbes, [ib. n.], [144];
regular and irregular, ii. [408];
no regular sequence of antecedent on consequent, doctrine of Sokrates, Plato, Aristotle, i. [142];
Aristotle’s graduation of, [ib.];
Aristotle’s notion of Chance, [ib.];
Stoics, [143 n.];
Aristotle’s four, in middle ages, ii. [409 n.];
More’s Emanative, [403 n.];
modern inductive theory, [408];
chief point of divergence of modern schools, [409 n.]
[Cave], simile of, iv. [ 67-70].
[Cavendish], discovery of composition of water, ii. [163 n.]
[Chance], of Demokritus and the Epikureans, i. [73 n.];
Aristotle’s notion of, [142];
Theophrastus, [143 n.];
Stoics, [ib.]
[Chaos], Hesiod, i. [4 n.];
Empedokles, [39], [54];
Anaxagoras, [50], [ib. n.];
postulated in Timæus, iv. [220], [240].
Charmidês, authenticity, i. [306-7], ii. [171];
date, i. [308-10], [312], [315], [328], [331];
excellent specimen of dialogues of search, ii. [163];
scene and interlocutors, [153];
temperance, a kind of sedateness, objections, [154];
a variety of feeling of shame, refuted, [ ib.];
doing one’s own business, refuted, [155], iv. [136], [137];
distinction of making and doing, ii. [155];
self-knowledge, [ib.];
is impossible, [167];
no object of knowledge distinct from the knowledge itself, [156];
knowledge of knowledge impossible, analogies, [ ib.];
all properties relative, [157];
all knowledge relative to some object, [ib.];
if cognition of cognition possible, yet cognition of non-cognition impossible, [158];
temperance as cognition of cognition and of non-cognition, of no avail for happiness, [159], [161];
knowledge of good and evil contributes most to happiness, [160];
different from other sciences, [168];
temperance not the science of good and evil, [161];
temperance undiscovered, but a good, [162];
compared with Lachês, [168];
Lysis, [172], [184 n.];
Politikus, iii. [282];
Republic, iv. [137], [138].
[Charondas], iv. [323 n.], [398 n.]
[Chinese] compared with Pythagorean philosophers, i. [159 n.]
[Chrysippus], sophisms, i. [128 n.], [141];
communism of wives, [189 n.]