[Instantaneous], Plato’s imagination of the, iii. [100];
found no favour, [102].
[Interest], forbidden, iv. [331].
Ion, authenticity, i. [306], ii. [124];
date, i. [307], [308-9], [311], [312], [315];
interlocutors, ii. [124];
Ion as a rhapsode, [126];
devoted himself to Homer, [127];
the poetic art is one, [ib.];
inspiration of rhapsodes and poets, [ib.];
inspiration of Ion through Homer, [128];
analogy of magnet, ib., [129];
Plato’s contrast of systematic with unsystematic procedure, [ ib.];
Ion does not admit his own inspiration, [132];
province of rhapsode, [ ib.];
the rhapsode the best general, [133];
exposition through divine inspiration, [134].
[Ionic] philosophy compared with the abstractions of Plato and Aristotle, i. [87];
defect of, [88];
attended to material cause only, [ib.];
see [Philosophy — Pre-Sokratic].
[Islands] of the Blest, ii. [416].
[Isokrates], probably the half-philosopher, half-politician of Euthydêmus, ii. [227], iii. [35];
variable feeling between, and Plato, ii. [228], [331 n.], iii. [36];
praised in Phædrus, [35];
compared with Lysias, ib.[38];
his school at Athens, [36];
teaching of, iv. [150 n.];
as Sophist, i. [212 n.];
teachableness of virtue, ii. [240 n.];
age for dialectic exercises, iv. [211 n.];
criticism on other philosophers, iii. [38 n.];
on aspersions of rivals, [408 n.];
on the poets, iv. [157 n.];
contrasted with Plato in Timæus, [217];
on Leges, [ 432];
oratio panegyrica, iii. [406 n.];
great age of, i. [245].
[Italy], slaves in, iv. [343 n.]
J.
[Jamblichus] on metempsychosis, ii. [426 n.]